I'm a strong supporter of freedom of expression. I believe that expressing even the most vile, hateful idea serves an important purpose in allowing the rest of us to see for ourselves just how vile and hateful an idea it is. This puts me at odds with people who support putting restrictions on "hate speech" and "villification".
Much buzz has accompanied the public airing of a tape of Oklahoma Representative Sally Kern saying some truly appalling things about homosexuality and gay people in general. Her subsequent two-pronged defense is interesting in what it reveals about free speech issues.
In the first instance, she insists in an interview with a local Oklahoma news outfit called news9.com that she
is just exercising her right to free speech:"What is wrong with me as an American exercising my free speech rights on a topic that is a very big issue today?" she asks. Absolutely nothing, says I. Everyone should have the opportunity granted by her free speech rights to hear what she has to say if she thinks that it's such an important issue for her to comment upon.
Yet funnily enough, Rep Kern herself doesn't see it that way. In fact she's very unhappy that her statements have been given the wide audience that such a "very big issue" would presumably deserve: "Shame on the person who didn't have the courage to come and say, 'I'm going to tape you and put it out on YouTube,'" she opines.
She wants to speak out on an important issue, but she compains when people actually hear what she says?
The idea of free speech in JS Mill's formulation of the concept is that it is a free people themselves, not their government representatives, that is best suited to judging the merit (or lack thereof) of an idea, through ongoing public discussion amongst each other. Good ideas will tend to rise up, bad ideas will tend to be discarded. It doesn't take too much thought to view something like "homosexuality is more of a threat than terrorism" as a bad idea.
It is very telling that Rep Kern, for all her protestations about free speech, is unhappy with her statements being subject to the scrutiny of that marketplace of ideas. It tells me that she knows her statements won't stand up to that scrutiny. She might view this as evidence of a "homosexual agenda" working against her, but I would say that it is an example Rep Sally Kern rejecting the belief that the benefits of freedom of expression are valid ones: the principle of freedom of expression allows noxious and paranoid ideas like the ones held and promulgated by Rep Kern to be publicly seen for what they are, and publicly rejected. That can't sit well with her.
It is the broad distribution of this speech, not the restriction of it, that has best served the cause of gay rights here. It is a commitment to the principles of freedom of expression through public exposure and condemnation of noxious ideas, not a commitment to the restriction of freedom of expression through banning of "hate speech" and "villifying" speech, that best serves the cause of gay rights in general. Or so I believe.
Wednesday, March 12, 2008
Monday, March 10, 2008
Examples of Christian "persecution"
Far be it from me to let a list composed in comments go to waste. Forthwith:
1)In Massachussetts, self-described "pro-family" group MassResistance claimed that "gay activists" had encouraged children to beat up the son of David Parker for Mr Parker's stance on homosexuality. But Mr Parker later admitted to the Boston Globe that "there was no evidence that an adult had directly incited students to bully his son", and everything that the superintendent had said about it being a small scuffle over lunchroom seating, unrelated to Mr Parker's political activities, has never been formally disputed by anyone. This backdown by Parker and Massresistance from their false and hurtful accusations didn't occur until AFTER Superintendent Paul Ash and principal Joni Jay had received hundreds of vitriolic and threatening e-mails and phone calls from "loving" Christians telling them what they really thought of them, by the way.
(2)At Arlington Fair, the anti-gay group PFOX made grandiose claims about being the victim of a "hate crime" (a concept which they completely oppose, by the way). Yet when other people at Arlington Fair asked if events transpired the way PFOX claimed, the answer was unequivocal: It did not happen, according to Vice President of the Arlington County Fair, Jackie Abrams. John Lisle of the Arlington County Police Department have "no records, reports or recollection of any incident at the Arlington County Fair as described by PFOX."
(3) Most telling of all is the incident at the Falls Church Community Center. In this case, all that happened is that a person tried to take a picture of a PFOX activist and this was immediately slammed as "causing an altercation" by the person involved. When the person being threatened by this anti-gay activist merely asked "Do I have to call the police?", the anti-gay activist then said that this amounted to "accosting him".
(4) In New York, Christian protestors were arrested and fined for nothing more than "praying silently", if you believe the anti-gay version of events. A mainstream news report which names the actual charges paints a very different picture: they disobeyed a police order to stop blocking the event, and when they refused, were fined. The horrible, horrible tally of this fine for disobeying a police order and obstructing the stage? $100, plus $95 costs. Gosh, however would the saints of yesteryear cope with the terrible, terrible persecutions suffered by "Christians" (or more accurately, Christianists) today?
A small compendium of four examples of "christians being persecuted for their views on homosexuality" which on closer examination proved to be anything but:
1)In Massachussetts, self-described "pro-family" group MassResistance claimed that "gay activists" had encouraged children to beat up the son of David Parker for Mr Parker's stance on homosexuality. But Mr Parker later admitted to the Boston Globe that "there was no evidence that an adult had directly incited students to bully his son", and everything that the superintendent had said about it being a small scuffle over lunchroom seating, unrelated to Mr Parker's political activities, has never been formally disputed by anyone. This backdown by Parker and Massresistance from their false and hurtful accusations didn't occur until AFTER Superintendent Paul Ash and principal Joni Jay had received hundreds of vitriolic and threatening e-mails and phone calls from "loving" Christians telling them what they really thought of them, by the way.
(2)At Arlington Fair, the anti-gay group PFOX made grandiose claims about being the victim of a "hate crime" (a concept which they completely oppose, by the way). Yet when other people at Arlington Fair asked if events transpired the way PFOX claimed, the answer was unequivocal: It did not happen, according to Vice President of the Arlington County Fair, Jackie Abrams. John Lisle of the Arlington County Police Department have "no records, reports or recollection of any incident at the Arlington County Fair as described by PFOX."
(3) Most telling of all is the incident at the Falls Church Community Center. In this case, all that happened is that a person tried to take a picture of a PFOX activist and this was immediately slammed as "causing an altercation" by the person involved. When the person being threatened by this anti-gay activist merely asked "Do I have to call the police?", the anti-gay activist then said that this amounted to "accosting him".
(4) In New York, Christian protestors were arrested and fined for nothing more than "praying silently", if you believe the anti-gay version of events. A mainstream news report which names the actual charges paints a very different picture: they disobeyed a police order to stop blocking the event, and when they refused, were fined. The horrible, horrible tally of this fine for disobeying a police order and obstructing the stage? $100, plus $95 costs. Gosh, however would the saints of yesteryear cope with the terrible, terrible persecutions suffered by "Christians" (or more accurately, Christianists) today?
Saturday, March 08, 2008
Day of Silence, its opposition, and information leakage
The things you find online...
The Day of Silence has an opponent in the US, in Snoqualmie Valley school district to be exact, calling itself the Coalition to Defend Education. Someone's apparently figured out that objecting to the Day on the basis that it's "pro-homosexual" isn't working out. This group bases their opposition to the day on the claims that "it creates unsafe conditions for students, disrupts teaching, and contributes to a biased environment at MSHS[Mount Si High School]."
Since I've yet to see a group that objects to this Day that doesn't have an anti-gay agenda tucked away somewhere, I decided to have a look at what was out there on this group. Besides their love affair with the man who proudly advocates that "God hates effeminate men", Pastor Ken Hutcherson, I haven't found a great deal about them.
Strange what I have found, though:
Here [UPDATE: I have voluntarily removed the actual hyperlink to this page as a gesture of goodwill to the Garding family, after someone complained about me "publishing that family photo on my site"] is a fairly cheesy photo of what may or may not be the members of this CoDE organisation, courtesy of a family website maintained by the Garding family.
Here is a public listing of when CoDE has booked out a Meeting Room at North Bend library on March 12th, from 6pm to 8:30pm.
Nothing particularly useful. But it is kind of personal. I know it's standard among heavy net users to view all information that a person or organisation chooses to make world-readable as fair game for the rest of the world to read, but still..
The whois data comes back with a private registrant called Oneandone private registration. No leads there.
Not much more I can say unfortunately, except I'm impressed that a day intended to highlight the problem of anti-gay harassment is successfully attracting so much public harassment. Kind of proves the point I think.
The Day of Silence has an opponent in the US, in Snoqualmie Valley school district to be exact, calling itself the Coalition to Defend Education. Someone's apparently figured out that objecting to the Day on the basis that it's "pro-homosexual" isn't working out. This group bases their opposition to the day on the claims that "it creates unsafe conditions for students, disrupts teaching, and contributes to a biased environment at MSHS[Mount Si High School]."
Since I've yet to see a group that objects to this Day that doesn't have an anti-gay agenda tucked away somewhere, I decided to have a look at what was out there on this group. Besides their love affair with the man who proudly advocates that "God hates effeminate men", Pastor Ken Hutcherson, I haven't found a great deal about them.
Strange what I have found, though:
Here [UPDATE: I have voluntarily removed the actual hyperlink to this page as a gesture of goodwill to the Garding family, after someone complained about me "publishing that family photo on my site"] is a fairly cheesy photo of what may or may not be the members of this CoDE organisation, courtesy of a family website maintained by the Garding family.
Here is a public listing of when CoDE has booked out a Meeting Room at North Bend library on March 12th, from 6pm to 8:30pm.
Nothing particularly useful. But it is kind of personal. I know it's standard among heavy net users to view all information that a person or organisation chooses to make world-readable as fair game for the rest of the world to read, but still..
The whois data comes back with a private registrant called Oneandone private registration. No leads there.
Not much more I can say unfortunately, except I'm impressed that a day intended to highlight the problem of anti-gay harassment is successfully attracting so much public harassment. Kind of proves the point I think.
Friday, March 07, 2008
Does the American Family Association think anti-gay violence is acceptable?
A few weeks back, the ever-insightful Box Turtle Bulletin questioned the supposedly "loving" attitude that anti-gay groups claim to have towards gay people, noting that in the wake of the murder of 15-year old Lawrence King, any suggestion of compassion from these "loving" groups towards a person who was killed for being gay was nowhere to be found, anywhere.
On April 25th, many high school students in the US will be participating in the Day of Silence, a day that seeks to draw attention the dangers that many gay high school students, such as Lawrence King, face.
This really upsets a lot of "loving" Christian organisations. The American Family Association, for instance is urging parents to keep their children home from school on April 25th. It appears that they are unable to conceive that a day intended to oppose anti-gay violence can entail anything other than, as they put it, being "taught that homosexuality is a worthy lifestyle, homosexuality has few or no risks, and individuals are born homosexual and cannot change".
What message does this send? Is there any form of opposition to anti-gay violence that does not somehow "promote the homosexual lifestyle" in their eyes?
If not, can it not reasonably said that an organisation which opposes "promoting the homosexual lifestyle", and which thinks that opposing anti-gay violence is "promoting the homosexual lifestyle", is opposed to the idea of people thinking that anti-gay violence is wrong? In other words, does the American Family Association think anti-gay violence is acceptable?
Some people might think this is hyperbole. I would point them to the fact that the AFA is praising the "bold example" of Pastor Ken Hutcherson in opposing the Day of Silence. Here is what he has had to say on how to treat gay people:
Lawrence King was killed because "he began to act in an effeminate way".
On April 25th, many high school students in the US will be participating in the Day of Silence, a day that seeks to draw attention the dangers that many gay high school students, such as Lawrence King, face.
This really upsets a lot of "loving" Christian organisations. The American Family Association, for instance is urging parents to keep their children home from school on April 25th. It appears that they are unable to conceive that a day intended to oppose anti-gay violence can entail anything other than, as they put it, being "taught that homosexuality is a worthy lifestyle, homosexuality has few or no risks, and individuals are born homosexual and cannot change".
What message does this send? Is there any form of opposition to anti-gay violence that does not somehow "promote the homosexual lifestyle" in their eyes?
If not, can it not reasonably said that an organisation which opposes "promoting the homosexual lifestyle", and which thinks that opposing anti-gay violence is "promoting the homosexual lifestyle", is opposed to the idea of people thinking that anti-gay violence is wrong? In other words, does the American Family Association think anti-gay violence is acceptable?
Some people might think this is hyperbole. I would point them to the fact that the AFA is praising the "bold example" of Pastor Ken Hutcherson in opposing the Day of Silence. Here is what he has had to say on how to treat gay people:
“God hates soft men” and “God hates effeminate men.” Hutcherson went on to say, “If I was in a drugstore and some guy opened the door for me, I’d rip his arm off and beat him with the wet end.”
Lawrence King was killed because "he began to act in an effeminate way".
Tuesday, March 04, 2008
Political heresy on terrorism
Just a thought:
The goal of terrorism is to terrorise people and make them afraid. The actual killing of people is the means of achieving this goal. It is not the goal itself.
Most if not all of the wrong-headed thinking on terrorism today stems from viewing deaths caused by terrorism as the goal rather than the means.
The goal of terrorism is to terrorise people and make them afraid. The actual killing of people is the means of achieving this goal. It is not the goal itself.
Most if not all of the wrong-headed thinking on terrorism today stems from viewing deaths caused by terrorism as the goal rather than the means.
Monday, March 03, 2008
Pastor John Hagee, homosexuality and collective punishment
John Hagee, Christianist pastor, whose endorsement John McCain was "very honored" to receive, has stated, among many other things, that in regards to the destruction of New Orleans
Plenty has been said by others about Hagee's many statements, but I think it's worth highlighting this particular one and how it influences thinking on homosexuality.
Why do some Christianists insist on interfering in consensual sexual practices that don't affect them? The standard answer is that they're doing it out of concern and love for the "poor" homosexual caught up in their "destructive" "lifestyle". Yet if you accept Pastor Hagee's comments as a valid statement of how God works, another answer becomes apparent: they interfere because they fear that the actions of homosexual people will affect them, and in a very bad way.
Believing that God would level an entire city, everyone there regardless of the inhabitants' own individual attitudes towards homosexuality, means accepting that God judges people for actions that they did not themselves perform. It isn't possible for a Christian to believe that this judgement is wrong since the judgement is being made by the entity who Christians believe is the One actually responsible for setting out what is right and what is wrong. So Christians who accept Hagee's comments as valid would view themselves as, for the sake of their own safety from God's wrath, personally responsible for stopping the homosexuality of others.
It's a statement that compels a True Believer to interfere in the personal lives of others. It seems to me also to be an exhortation to behave in a way that is completely at odds with a free society.
I actually can't fault True Believers for doing what they sincerely believe they have to do in order to avoid God's punishment on their lives. I'm not nearly so understanding towards Pastor Hagee, though.
there was to be a homosexual parade there on the Monday that the Katrina came.....and I believe that the Hurricane Katrina was, in fact, the judgment of God against the city of New Orleans.
Plenty has been said by others about Hagee's many statements, but I think it's worth highlighting this particular one and how it influences thinking on homosexuality.
Why do some Christianists insist on interfering in consensual sexual practices that don't affect them? The standard answer is that they're doing it out of concern and love for the "poor" homosexual caught up in their "destructive" "lifestyle". Yet if you accept Pastor Hagee's comments as a valid statement of how God works, another answer becomes apparent: they interfere because they fear that the actions of homosexual people will affect them, and in a very bad way.
Believing that God would level an entire city, everyone there regardless of the inhabitants' own individual attitudes towards homosexuality, means accepting that God judges people for actions that they did not themselves perform. It isn't possible for a Christian to believe that this judgement is wrong since the judgement is being made by the entity who Christians believe is the One actually responsible for setting out what is right and what is wrong. So Christians who accept Hagee's comments as valid would view themselves as, for the sake of their own safety from God's wrath, personally responsible for stopping the homosexuality of others.
It's a statement that compels a True Believer to interfere in the personal lives of others. It seems to me also to be an exhortation to behave in a way that is completely at odds with a free society.
I actually can't fault True Believers for doing what they sincerely believe they have to do in order to avoid God's punishment on their lives. I'm not nearly so understanding towards Pastor Hagee, though.
Friday, February 29, 2008
Good site for free speech issues in Australia
Here's a useful resource for censorship issues of all kinds in Australia: libertus.net. At the time of writing, their What's new page is linking to some fairly hefty-looking documentation about continuing steps to implement a mandatory ISP filtering scheme in Australia.
There's no RSS feed for when new links are added, which is a pity because it looks like a page worth checking frequently.
There's no RSS feed for when new links are added, which is a pity because it looks like a page worth checking frequently.
Thursday, February 28, 2008
Freedom of speech and the cartoon controversy
In my Media, Information and Law tutorial at uni I managed to get some fairly intense heat directed at me from people on both sides of the Mohammed Danish cartoon controversy. I don't know whether that indicates my independence of thought from all entrenched interests or if it just means I'm an irritating and argumentative bastard who annoys people of any political persuasion.
I did feel extremely defensive at one point when a guy in favour of publication was complaining about what I suggested was an inconsistency in his believing that publishing the cartoons was okay but publishing a phrase like "jews are the new nazis" should be illegal. His response was that talking about Nazis was an order of magnitude worse than mere publishing of caricature.
My response to that was incredibly poor: I thought not rationally, but combatively. My remark in retrospect was incredibly lame as I said something stupid about that being a subjective judgement. It's not. Or I don't think it is. Yet my response was motivated more by a desire not to let the other guy "get one over me" rather than any reasonable attempt to get at the truth.
I'm tempted to let myself believe that I did nothing wrong and that it was the other guy's combative approach that's to blame for me refusing to concede a point. But I don't think I should. And I think that the question of who's to blame for not adopting a reasonable attitude is extremely relevant to the question of the Danish caricature, and it's a question that's completely neglected by most commentators.
I wrote one of my essays last year on freedom of speech in an attempt to challenge my own extremely favourable attitude to free speech and see if there was something wrong with it. I came away from it still being extremely pro-freedom of speech, but I've gained a few insights along the way.
The first one is that in order for freedom of speech to have any meaning at all, there must be an audience for the speech. If a tyrant claims his subjects have freedom of speech because they can say whatever they like in the privacy of their own homes, is that really giving people the benefit of the freedom? Speech that no-one can hear is not really free speech at all.
Accepting that freedom of speech requires an audience immediately shows another way of looking at the cartoon issue: stop looking so much at the opinions and actions of the publishers and start looking at the opinions and actions of the audience.
This is where the dispute really lies when it comes to whether or not to publish the Danish cartoons: on the extreme pro-publication side, it is axiomatic that the members of the audience who feel offended by the cartoons are themselves responsible for "taking it too personally", with no real responsibility for the publisher. On the extreme anti-publication side, it is just as axiomatic that the audience members who feels offended and hurt can justly place the responsibility for that hurt, and for subsequent reactions to that hurt, on the publishers for "deliberately attacking Muslims".
I suspect that most people wouldn't be found on either extreme, and would only lean one way or the other. But I think that's a better starting point for the discussion of the issue: who is responsible for the feeling of harm and/or offense caused by the publication of the cartoons, and why? The answer may not be as straightforward as people think. My own experience above, where I was tempted to think it reasonable to blame my own poor actions on somebody else's speech, makes it harder for me to come down on the pro-publication position of believing the Muslim audience is "taking it too personally" than it otherwise would. I still strongly lean in favour of publication, though.
I did feel extremely defensive at one point when a guy in favour of publication was complaining about what I suggested was an inconsistency in his believing that publishing the cartoons was okay but publishing a phrase like "jews are the new nazis" should be illegal. His response was that talking about Nazis was an order of magnitude worse than mere publishing of caricature.
My response to that was incredibly poor: I thought not rationally, but combatively. My remark in retrospect was incredibly lame as I said something stupid about that being a subjective judgement. It's not. Or I don't think it is. Yet my response was motivated more by a desire not to let the other guy "get one over me" rather than any reasonable attempt to get at the truth.
I'm tempted to let myself believe that I did nothing wrong and that it was the other guy's combative approach that's to blame for me refusing to concede a point. But I don't think I should. And I think that the question of who's to blame for not adopting a reasonable attitude is extremely relevant to the question of the Danish caricature, and it's a question that's completely neglected by most commentators.
I wrote one of my essays last year on freedom of speech in an attempt to challenge my own extremely favourable attitude to free speech and see if there was something wrong with it. I came away from it still being extremely pro-freedom of speech, but I've gained a few insights along the way.
The first one is that in order for freedom of speech to have any meaning at all, there must be an audience for the speech. If a tyrant claims his subjects have freedom of speech because they can say whatever they like in the privacy of their own homes, is that really giving people the benefit of the freedom? Speech that no-one can hear is not really free speech at all.
Accepting that freedom of speech requires an audience immediately shows another way of looking at the cartoon issue: stop looking so much at the opinions and actions of the publishers and start looking at the opinions and actions of the audience.
This is where the dispute really lies when it comes to whether or not to publish the Danish cartoons: on the extreme pro-publication side, it is axiomatic that the members of the audience who feel offended by the cartoons are themselves responsible for "taking it too personally", with no real responsibility for the publisher. On the extreme anti-publication side, it is just as axiomatic that the audience members who feels offended and hurt can justly place the responsibility for that hurt, and for subsequent reactions to that hurt, on the publishers for "deliberately attacking Muslims".
I suspect that most people wouldn't be found on either extreme, and would only lean one way or the other. But I think that's a better starting point for the discussion of the issue: who is responsible for the feeling of harm and/or offense caused by the publication of the cartoons, and why? The answer may not be as straightforward as people think. My own experience above, where I was tempted to think it reasonable to blame my own poor actions on somebody else's speech, makes it harder for me to come down on the pro-publication position of believing the Muslim audience is "taking it too personally" than it otherwise would. I still strongly lean in favour of publication, though.
Monday, February 25, 2008
From uni: thoughts on online activism
At my university tutorial today we managed to get onto the subject of social activism, particularly online activism. I was curious to hear an opinion that online activism was a reason for a reduction in physical, more visible, one might even say "real", activism. I can understand the reasoning: the ability to pop up a "Causes I support" application on Facebook or put an e-mail address onto an online petition is much easier and, in theory, has much less impact than a person actually showing up to a protest or putting their verifiable name and address onto an offline petition. The argument seems to be that such actions aren't an indication of real commitment, but a shallow, insufficient one which gets mistaken as sufficient commitment because, hey, at least we're doing something. Consequently no actual sufficient commitment is made.
I'm not sure I agree. Online activism, as opposed to what one might (inaccurately) call "real" activism, has a much lower barrier to entry in terms of participation. What that means is that while the effect might not be as great per person, there is a much greater chance of getting more people onside. Any offset in people's willingness to actually get away from the computer to do some sort of offline activism has to be weighed against the people who wouldn't otherwise be particularly engaged in any kind of activism but can be persuaded to display your little "Cause" app, sign your petitions, join your mailing list, and from there perhaps even become an offline activist as well as on online one. You might actually gain a body at a physical protest rather than lose one.
There were other reasons put forward for what seems to be a decline in offline activism as well, such as the increased competitiveness of everyday economic life leaving people less time and effort away from the rat-race that they can put towards a non-economic agenda. An opportunity for a less time-consuming form of activism is helpful under such circumstances, if admittedly not as appealing to the especially dedicated.
But overall, I think that the decline in offline activism has mostly been from a perception that it isn't working anymore. The signature example is the Iraq war. The mobilisations against that invasion were some of the most impressive protests that I can remember, but the invasion wasn't stopped. In the wake of the US government's intransigence on the issue, people I think have been forced to working at the most basic level of person to person to try and keep people engaged on the issue. The less imposing, lighter form of activism that is online activism is I think a response to the inability of offline activism to readily effect the social change desired.
It remains to be seen whether this form of activism is definitely abetter or worse at that goal than more traditional forms. But I think that in the context of the current Western social milieu, it is necessarily a better choice.
I'm not sure I agree. Online activism, as opposed to what one might (inaccurately) call "real" activism, has a much lower barrier to entry in terms of participation. What that means is that while the effect might not be as great per person, there is a much greater chance of getting more people onside. Any offset in people's willingness to actually get away from the computer to do some sort of offline activism has to be weighed against the people who wouldn't otherwise be particularly engaged in any kind of activism but can be persuaded to display your little "Cause" app, sign your petitions, join your mailing list, and from there perhaps even become an offline activist as well as on online one. You might actually gain a body at a physical protest rather than lose one.
There were other reasons put forward for what seems to be a decline in offline activism as well, such as the increased competitiveness of everyday economic life leaving people less time and effort away from the rat-race that they can put towards a non-economic agenda. An opportunity for a less time-consuming form of activism is helpful under such circumstances, if admittedly not as appealing to the especially dedicated.
But overall, I think that the decline in offline activism has mostly been from a perception that it isn't working anymore. The signature example is the Iraq war. The mobilisations against that invasion were some of the most impressive protests that I can remember, but the invasion wasn't stopped. In the wake of the US government's intransigence on the issue, people I think have been forced to working at the most basic level of person to person to try and keep people engaged on the issue. The less imposing, lighter form of activism that is online activism is I think a response to the inability of offline activism to readily effect the social change desired.
It remains to be seen whether this form of activism is definitely abetter or worse at that goal than more traditional forms. But I think that in the context of the current Western social milieu, it is necessarily a better choice.
Thursday, February 21, 2008
Gay marriage:The Australian Christian Lobby on Lateline
Lateline last night had some reporting on same sex marriage and civil unions last night as the ACT government once again presses ahead with its plan to introduce civil unions in that Territory. Jim Wallace from the Australian Christian Lobby was on, arguing that gay people did not deserve to be married because their relationships did not compare to heterosexual relationships in the slightest.
As so frequently happens from people opposing homosexuality, he spouted a lot of incredibly precise-sounding statistics, not a single one of which can be readily verified by anyone ("Various studies show that..." was the phrasing he used to avoid anyone noting his dearth of real evidence,if I recall correctly). I have from time to time managed to track down some of these wayward statistics to find that they are distorted, misunderstood, and one occasion outright made up (and yes, I can provide sources for that accusation if asked). Other people have also tried to expose this deceptive practice, but it's hard going. For one, most people are statistically illiterate. For too many people, numbers that sound exact, references that appear voluminous and charts that look professionally created count for far more than statistics that are actually accurate. For another, even when the actual reality is presented, it's all too easy for people to ignore the evidence by discrediting the person presenting the evidence on the basis that they're a homosexual who "has an agenda".
I've tried to track down the sources for Wallace's scientific-seeming numbers, with very little success. I've only found one. It's a statistic that occurs relatively frequently in anti-gay propaganda. Anti-gay activist frequently claim that a study in Holland showed that homosexual relationships only last an average of 18 months. The usual tactic when quoting the study is to then compare this to a study which grotesquely overinflates the average duration of heterosexual marriages (note: not heterosexual relationships, heterosexual marriages. I leave it to the reader to figure out why any such comparison between homosexual relationships and only those heterosexual relationships that are heterosexual marriages is inherently dishonest). Jim Wallace in this case spouted the unsourced statistic that Australian marriages last an average of 33 years. I can't find that one at all, unfortunately.
The "Dutch study" in question, though, is called "The contribution of steady and casual partnerships to the incidence of HIV infection among homosexual men in Amsterdam", and is available online. Jim Wallace of Box Turtle Bulletin has already done a fairly good job of demolishing the idea that this is a representative sample of homosexual couples:
Perversely, Wallace went even further than most anti-gay activists in his denunciation. He didn't just say homosexual relationships only last an average of eighteen months, he said homosexual marriages only last an average of eighteen months. From the Lateline transcript last night
The study he's misrepresenting had absolutely nothing to say about homosexual marriages in the Netherlands whatsoever. Why does he think he can get away with such dishonesty? It appears to me that the depressing answer is: because he can. Anti-gay activists spout too many lies, and it takes too long to explain why they're lies, to ever be able to effectively catch them all.
There are reasonable questions to go into here about not just gay marriage but marriage itself - whether longevity is necessarily the best measure of a relationship's quality, whether marriage has any effect on the longevity of a relationship, whether this kind of collectivist reasoning about "average duration of a relationship" for a part of the population is a valid reason to deny relationship recognition to all members of that part of the population, including those who fall outside the average - but it is impossible to reach those points of argument when the debate is forever being poisoned by so-called Christians who see nothing wrong with basing their entire worldview about homosexual people and homosexual relationships on a foundation of lies.
As so frequently happens from people opposing homosexuality, he spouted a lot of incredibly precise-sounding statistics, not a single one of which can be readily verified by anyone ("Various studies show that..." was the phrasing he used to avoid anyone noting his dearth of real evidence,if I recall correctly). I have from time to time managed to track down some of these wayward statistics to find that they are distorted, misunderstood, and one occasion outright made up (and yes, I can provide sources for that accusation if asked). Other people have also tried to expose this deceptive practice, but it's hard going. For one, most people are statistically illiterate. For too many people, numbers that sound exact, references that appear voluminous and charts that look professionally created count for far more than statistics that are actually accurate. For another, even when the actual reality is presented, it's all too easy for people to ignore the evidence by discrediting the person presenting the evidence on the basis that they're a homosexual who "has an agenda".
I've tried to track down the sources for Wallace's scientific-seeming numbers, with very little success. I've only found one. It's a statistic that occurs relatively frequently in anti-gay propaganda. Anti-gay activist frequently claim that a study in Holland showed that homosexual relationships only last an average of 18 months. The usual tactic when quoting the study is to then compare this to a study which grotesquely overinflates the average duration of heterosexual marriages (note: not heterosexual relationships, heterosexual marriages. I leave it to the reader to figure out why any such comparison between homosexual relationships and only those heterosexual relationships that are heterosexual marriages is inherently dishonest). Jim Wallace in this case spouted the unsourced statistic that Australian marriages last an average of 33 years. I can't find that one at all, unfortunately.
The "Dutch study" in question, though, is called "The contribution of steady and casual partnerships to the incidence of HIV infection among homosexual men in Amsterdam", and is available online. Jim Wallace of Box Turtle Bulletin has already done a fairly good job of demolishing the idea that this is a representative sample of homosexual couples:
We have a study population that was heavily weighted with HIV/AIDS patients, excluded monogamous participants, was predominantly urban, and under the age of thirty. While this population was good for the purposes of the study, it was in no way representative of Amsterdam’s gay men, let alone gay men anywhere else.
Perversely, Wallace went even further than most anti-gay activists in his denunciation. He didn't just say homosexual relationships only last an average of eighteen months, he said homosexual marriages only last an average of eighteen months. From the Lateline transcript last night
JIM WALLACE: And our experience is, that where homosexuals are given marriage, for instance as in Holland, that the average length or duration of those relationships has been eighteen months between two gay men. Now that's not marriage.
The study he's misrepresenting had absolutely nothing to say about homosexual marriages in the Netherlands whatsoever. Why does he think he can get away with such dishonesty? It appears to me that the depressing answer is: because he can. Anti-gay activists spout too many lies, and it takes too long to explain why they're lies, to ever be able to effectively catch them all.
There are reasonable questions to go into here about not just gay marriage but marriage itself - whether longevity is necessarily the best measure of a relationship's quality, whether marriage has any effect on the longevity of a relationship, whether this kind of collectivist reasoning about "average duration of a relationship" for a part of the population is a valid reason to deny relationship recognition to all members of that part of the population, including those who fall outside the average - but it is impossible to reach those points of argument when the debate is forever being poisoned by so-called Christians who see nothing wrong with basing their entire worldview about homosexual people and homosexual relationships on a foundation of lies.
Monday, February 18, 2008
Obama and the "we" generation
I've been struggling to articulate the question of Barack Obama's alleged lack of policy detail and how this actually makes him more favourable to some people, including myself, but found that Henry Jenkins has already explained it, and more besides.
Jenkin's posts tend to be long (academics, huh?), but I think this one is worth reading in its entirety. Here's the section dealing specifically with how I, and assume many others, view Obama's less than fully-detailed policy plans:
Jenkin's posts tend to be long (academics, huh?), but I think this one is worth reading in its entirety. Here's the section dealing specifically with how I, and assume many others, view Obama's less than fully-detailed policy plans:
...the fact that the vision is blurry and not yet well defined is a virtue rather than a limitation: it is a virtue if we set up processes which enable us to collaborate to find further solutions. I look on Obama's more vague statements as something like a stub on wikipedia -- an incitement for us to pool our insights and to work through a range of possible solutions together.
After eight years which have sought to revitalize the once discredited notion of an Imperial President, it is refreshing to imagine a more open, participatory, and bottom up process. In such a model, the experience of the leader is less important than the ability to channel all of those voices and the commitment to make sure that everyone is heard. This is like the difference between older notions of expertise (based on monopoly and control of information) and newer notions of collective intelligence (based on creating a self-correcting and inclusive process by which we collect, evaluate, and distribute knowledge.) This may be what commentators are groping towards when they talk about a generational shift or discuss Obama as the candidate of the future.
Friday, February 08, 2008
In which gay marriage opponents appear confused on the issue
I can't be the only person who's noticed this...
In California, the State Supreme Court has scheduled a hearing on whether the state's ban on gay marriage is unconstitutional. One of the arguments in favour of the ban is that
That gets argued a lot, that a domestic partnership, civil union or something similar which gives the same legal rights and responsibilities as marriage should be good enough, even if it isn't specifically called marriage. Many supporters of gay rights find it persuasive, even. Who thinks that a "domestic partnership" is different from a "marriage" in anything except name?
Well, as it turns out, gay marriage opponents do - but only if it's heterosexual relationships at issue. In Maryland, US legislators introduced a Bill that
"Marriage" would be a label applied by religious institutions only. In secular law
The opposition's response? Derision.
So, an arrangement that for gay people is supposedly so similar to marriage that it makes gay marriage itself unnecessary is for straight people a departure from marriage so "radical" that it's demeaning for straight people to be limited to it.
Conclusion? "Separate but equal" never is.
In California, the State Supreme Court has scheduled a hearing on whether the state's ban on gay marriage is unconstitutional. One of the arguments in favour of the ban is that
the domestic-partner laws [of California] satisfy California's constitutional requirement of equal treatment for gays and lesbians.
That gets argued a lot, that a domestic partnership, civil union or something similar which gives the same legal rights and responsibilities as marriage should be good enough, even if it isn't specifically called marriage. Many supporters of gay rights find it persuasive, even. Who thinks that a "domestic partnership" is different from a "marriage" in anything except name?
Well, as it turns out, gay marriage opponents do - but only if it's heterosexual relationships at issue. In Maryland, US legislators introduced a Bill that
would abolish civil marriage ceremonies now confined to heterosexual unions in the state and replace them with domestic partnerships for all couples.
"Marriage" would be a label applied by religious institutions only. In secular law
The word "marriage" would be replaced with "valid domestic partnership" in the state's family law code.
The opposition's response? Derision.
"What they're talking about is an even more radical departure from traditional marriage than even advocates for gay marriage are talking about," said Del. Christopher B. Shank (R-Washington), the minority whip. "They're creating a situation for one special interest group that basically diminishes the value of marriage for everyone else."
So, an arrangement that for gay people is supposedly so similar to marriage that it makes gay marriage itself unnecessary is for straight people a departure from marriage so "radical" that it's demeaning for straight people to be limited to it.
Conclusion? "Separate but equal" never is.
Tuesday, February 05, 2008
The weirdness of US politics: Obama and abortion
One of the charges that came out early in the US Democratic Primaries was that Barack Obama was insufficiently pro-choice. The issue just resurfaced on the eve of Super Tuesday. It's based on votes made in the Illinois Senate where Obama took advantage of a voting rule which allows a person to vote "present" rather than "yes" or "no" on something, and voting "present" rather than "no" on several bills put forward in the Senate that were pro-life rather than pro-choice.
As explained in the article linked above, other people have defended this voting record on the basis that it was part of a specific strategy requested by pro-choice advocates in the state. Nevertheless it seems that this still gets brought up as a way of trying to show that Obama is more pro-choice than pro-life.
So it was a bit weird to see people on the other side of US politics trying to tell me that Obama is gung ho in favour of baby killing. And they're doing it based on his voting record in the Illinois senate, too.
Here is the location of one of several almost identical screeds online saying that his opposition to something called the "Induced Infant Liability Act" means "his radical stance on abortion puts him even further left on that issue than even NARAL Pro-Choice America" (what NARAL stands for I have no idea, but I'm guessing that they're like the Gold Standard of pro-choice activism).
I've been entertaining myself chasing down the Senate Bill they're talking about (it was actually called the Induced Birth Infant Liability Act and far be it from me to suggest that someone's making it harder to Google the full text of the Bill) and checking for other factual inaccuracies besides the name. The most obvious one is that the author is conflating this Bill with a federal Bill called (supposedly) the Born Alive Infant Protection Act, and trying to pass off support for one as automatic support for the other. But that's just garden-variety hyperpartisanism.
What really amazes me is that it's possible for one person to find himself attacked by partisans on both sides of the same issue for supposedly being too far in the other side's camp. How does that work?
As explained in the article linked above, other people have defended this voting record on the basis that it was part of a specific strategy requested by pro-choice advocates in the state. Nevertheless it seems that this still gets brought up as a way of trying to show that Obama is more pro-choice than pro-life.
So it was a bit weird to see people on the other side of US politics trying to tell me that Obama is gung ho in favour of baby killing. And they're doing it based on his voting record in the Illinois senate, too.
Here is the location of one of several almost identical screeds online saying that his opposition to something called the "Induced Infant Liability Act" means "his radical stance on abortion puts him even further left on that issue than even NARAL Pro-Choice America" (what NARAL stands for I have no idea, but I'm guessing that they're like the Gold Standard of pro-choice activism).
I've been entertaining myself chasing down the Senate Bill they're talking about (it was actually called the Induced Birth Infant Liability Act and far be it from me to suggest that someone's making it harder to Google the full text of the Bill) and checking for other factual inaccuracies besides the name. The most obvious one is that the author is conflating this Bill with a federal Bill called (supposedly) the Born Alive Infant Protection Act, and trying to pass off support for one as automatic support for the other. But that's just garden-variety hyperpartisanism.
What really amazes me is that it's possible for one person to find himself attacked by partisans on both sides of the same issue for supposedly being too far in the other side's camp. How does that work?
Monday, February 04, 2008
The promise and problems of OpenID
Playing around with an OpenID provider and something bothers me.
The idea behind OpenID of course is to try and get past the problem of having lots of different accounts on lots of different websites. The existence of a site like Useless Account is testimony to the problem.
OpenID, as I understand it, gets you to sign on to a single OpenID provider site, like My Open ID, which you can then use to sign into other sites rather than having to explicitly create a new user/password combination for each and every site you want to use.
The main obstacle at the moment seems to be a lack of major sites that will authenticate using OpenID. There does appear to be some recent momentum, with web2.0 site aggregator Plaxo and the Blogger.com comment system now being accessible through OpenID authentication. But that's not what's bothering me.
What's bothering me is that I already have a lot of accounts on a lot of sites which aren't tied to my OpenID account, and I don't see any way to tie those accounts to my OpenID account. Worse, plenty of existing sites like LiveJournal also act as OpenID providers: you can sign onto an OpenID-compatible site using your LiveJournal details. As a result I now not only have multiple accounts around the place, but two of those multiple accounts are both OpenID accounts. This doesn't bode well for a system aimed at reducing the number of superfluous user/password combinations I have to keep in mind.
Maybe there's something I missed in the protocol, but to my knowledge there's no way to associate my previously existing accounts with my OpenID accounts. Nor do I know any way to make my existing accounts on disparate OpenID providers aware of each other so that I could easily alternate between them, or even subordinate one to the other.
Perhaps someone could point out whether this is currently possible? If it isn't, then I fear OpenID will go down the road of things like the DVORAK keyboard: a technological improvement that is superior, useful and fails because it desn't take entrenched social realities into account. To succeed, OpenID needs to be able to assimilate existing accounts somehow.
The idea behind OpenID of course is to try and get past the problem of having lots of different accounts on lots of different websites. The existence of a site like Useless Account is testimony to the problem.
OpenID, as I understand it, gets you to sign on to a single OpenID provider site, like My Open ID, which you can then use to sign into other sites rather than having to explicitly create a new user/password combination for each and every site you want to use.
The main obstacle at the moment seems to be a lack of major sites that will authenticate using OpenID. There does appear to be some recent momentum, with web2.0 site aggregator Plaxo and the Blogger.com comment system now being accessible through OpenID authentication. But that's not what's bothering me.
What's bothering me is that I already have a lot of accounts on a lot of sites which aren't tied to my OpenID account, and I don't see any way to tie those accounts to my OpenID account. Worse, plenty of existing sites like LiveJournal also act as OpenID providers: you can sign onto an OpenID-compatible site using your LiveJournal details. As a result I now not only have multiple accounts around the place, but two of those multiple accounts are both OpenID accounts. This doesn't bode well for a system aimed at reducing the number of superfluous user/password combinations I have to keep in mind.
Maybe there's something I missed in the protocol, but to my knowledge there's no way to associate my previously existing accounts with my OpenID accounts. Nor do I know any way to make my existing accounts on disparate OpenID providers aware of each other so that I could easily alternate between them, or even subordinate one to the other.
Perhaps someone could point out whether this is currently possible? If it isn't, then I fear OpenID will go down the road of things like the DVORAK keyboard: a technological improvement that is superior, useful and fails because it desn't take entrenched social realities into account. To succeed, OpenID needs to be able to assimilate existing accounts somehow.
Tuesday, January 15, 2008
US politics: the Obamaniacs vs the Clintonistas
For the last few weeks I've been scouting about the blogosphere, reading opinions and comments about the US Presidential Primaries, particularly as regards the two Democratic front-runners, Hillary Clinton and Barack Obama. The last day or two things seem to have gotten really ugly between their online supporters. There was much less disagreement over principle and much more name-calling, mud-slinging and disgust at the alleged negative traits of all the followers of the opposing candidate.
I'm trying not to get sucked in, but I have two observations to make based on the existence of this acrimony, and on the candidates involved:
1. it seems Hillary Clinton is living up to her reputation as a polarising and divisive figure.
2. It seems Barack Obama is not living up to his reputation as a unifying and transcendant one.
I'm trying not to get sucked in, but I have two observations to make based on the existence of this acrimony, and on the candidates involved:
1. it seems Hillary Clinton is living up to her reputation as a polarising and divisive figure.
2. It seems Barack Obama is not living up to his reputation as a unifying and transcendant one.
Monday, January 14, 2008
Child Wise CEO distances herself from government filtering scheme
Child Wise CEO calls for government re-think on ISP filtering.
Good for her. And it's pleasing also that Ms Mcmenamin seems willing to engage online critics. I wish I had more time to write out my own response to her right now.
I've been meaning to write out some thoughts on Barack Obama's candidacy as well, particularly in the light of some harsh criticisms from John Cole at Balloon Juice. I was hoping to write a lot here over the uni break, but I never seem to make the time. Oh well. Maybe I'll try harder in future
Good for her. And it's pleasing also that Ms Mcmenamin seems willing to engage online critics. I wish I had more time to write out my own response to her right now.
I've been meaning to write out some thoughts on Barack Obama's candidacy as well, particularly in the light of some harsh criticisms from John Cole at Balloon Juice. I was hoping to write a lot here over the uni break, but I never seem to make the time. Oh well. Maybe I'll try harder in future
Thursday, January 10, 2008
US politics: the Deomcratic candidates and the Press
I think I've come up with a way to figure out how to predict the outcome of the Democratic Primaries: examine what the American press says, and whatever the opposite of what they're saying is, that's what'll happen.
Obaman winning Iowa was a "surprise win". Clinton winning New Hampshire was a "shock comeback". Now the story appears to be that the race will be a tightly-fought contest between the two of them. If the pattern holds, then the Democratic candidate for the Presidency is going to be John Edwards. The media just doesn't seem to think his campaign is worth covering. On that basis, it's probably the one most worth watching.
This isn't just some contrarian tendency on my part. I think there's a significant perception amongst some American voters that the American press is trying to actively determine who should be the next President rather than simply report on the race. At least that's the impression I get from one of Andrew Sullivan's readers who stated:
Are Americans actively trying to go against the media narratives that are being pushed upon them?
Obaman winning Iowa was a "surprise win". Clinton winning New Hampshire was a "shock comeback". Now the story appears to be that the race will be a tightly-fought contest between the two of them. If the pattern holds, then the Democratic candidate for the Presidency is going to be John Edwards. The media just doesn't seem to think his campaign is worth covering. On that basis, it's probably the one most worth watching.
This isn't just some contrarian tendency on my part. I think there's a significant perception amongst some American voters that the American press is trying to actively determine who should be the next President rather than simply report on the race. At least that's the impression I get from one of Andrew Sullivan's readers who stated:
I think Obama won Iowa because voters resented Hillary's coronation.
I think Hillary won New Hampshire because voters resented Obama's coronation.
Are Americans actively trying to go against the media narratives that are being pushed upon them?
Labels:
American politics,
clinton,
crappy journalism,
media,
obama
Wednesday, January 09, 2008
Child Wise statistics - why these ones?
From Child Wise's media releases page, dated 14 August 2006 we have the article "Australians say no to child porn". It cites the same Newspoll study that Bernadine cited in her recent op-ed in The Australian regarding the attitudes of internet users over 18. Newspoll is generally reliable, so I see no particular reason to doubt the statistics presented.
I am curious about two statements from that press release, though. Child Wise is devoted to prevention of child sexual exploitation, so I wonder why the findings "78% believe that ISPs should offer customers the choice of blocking all pornography" and "64% are not confident that home based internet filters are effective" are quoted as if they're somehow relevant to that task. Home-based filters are of course entirely voluntary, and designed to prevent minors from accessing adult content. They are NOT designed for preventing universal access to illegal content such as child porn. So why even mention them?
The curious inclusion of a statistic about what people think about ISPs offering to block (presumably legal) pornography has no relevance to Child Wise's mission either that I can see. There might be a tortured argument in there about how preventing children from accessing adult sexual material might prevent "mental sexual abuse" from the imagery or somesuch, but I don't think that's the reasoning that Child Wise employs. The relevance to Child Wise's mission of the distinction between child pornography and legal pornography seems completely unconsidered here.
The press release here pre-dates Stephen Conroy's "if you don't support our filter plan then you love paedophiles" smear by over a year, so I don't think the conflation is part of any intentional political smear campaign. I suspect that the conflation is unintentional. But I think that only makes it more problematic. It shows a genuine inability to distinguish between filtering illegal content and filtering adult content only. I think that a lot of Australians share this blind spot. And I fear that that's going to make things very hard for people arguing against this censorship proposal.
I am curious about two statements from that press release, though. Child Wise is devoted to prevention of child sexual exploitation, so I wonder why the findings "78% believe that ISPs should offer customers the choice of blocking all pornography" and "64% are not confident that home based internet filters are effective" are quoted as if they're somehow relevant to that task. Home-based filters are of course entirely voluntary, and designed to prevent minors from accessing adult content. They are NOT designed for preventing universal access to illegal content such as child porn. So why even mention them?
The curious inclusion of a statistic about what people think about ISPs offering to block (presumably legal) pornography has no relevance to Child Wise's mission either that I can see. There might be a tortured argument in there about how preventing children from accessing adult sexual material might prevent "mental sexual abuse" from the imagery or somesuch, but I don't think that's the reasoning that Child Wise employs. The relevance to Child Wise's mission of the distinction between child pornography and legal pornography seems completely unconsidered here.
The press release here pre-dates Stephen Conroy's "if you don't support our filter plan then you love paedophiles" smear by over a year, so I don't think the conflation is part of any intentional political smear campaign. I suspect that the conflation is unintentional. But I think that only makes it more problematic. It shows a genuine inability to distinguish between filtering illegal content and filtering adult content only. I think that a lot of Australians share this blind spot. And I fear that that's going to make things very hard for people arguing against this censorship proposal.
Tuesday, January 08, 2008
Stephen Conroy's hawking his filter to News Ltd now
But first, an op-ed on Stephen Conroy from 2004. He was Deputy Senate Opposition leader at the time. It's not a flattering article.
In contemporary news, from today's Australian we have this: Conroy wades into child porn net flood. Now there's an alarmist headline.
Some interesting quotes in it, such as "Senator Conroy will seek to halt access to child pornography, X-rated and violent material for all home users through mandatory filtering by ISPs so children can be protected from net nasties."
Curious, but unsurprising, that The Australian has lumped child pornography, regular pornography and violence all into one. I expect the confusion between "adult content" and actual illegal content is stemming from Senator Conroy's office. I hope less net-ignorant old media outlets can do better than this confused mess, but I'm not optimistic.
The article also explicitly states that "Senator Conroy has been prodded into action by Family First senator Steve Fielding, and the Australian Family Association, which scorned the former government's $85 million free filters for families package as wholly inadequate." No idea if that's true or just editorialising upon the writer's part. It jibes with what people have been speculating to date though, given the make-up of the Senate come July.
Anything else? The Childwise organisation mentioned in the article as a source of statistics has nothing on its homepage that suggests they're actually on board with this government proposal: they want to stop child sexual exploitation, not just hide the evidence of it from the eyes of other children. Might be worth looking into them further, see if they've been misquoted.
Edit: Oh dear. I guess Bernadette McMenamin of Childwise wasn't misquoted in the slightest. Interesting that she's describing the filter as a blanket means of "blocking child pornography and other illegal content" rather than the "child-safe feed with adult opt-out option" that's the supposed proposal on the table, though. Who's been told fibs? Ms McMenamin? Or the Australian public?
In contemporary news, from today's Australian we have this: Conroy wades into child porn net flood. Now there's an alarmist headline.
Some interesting quotes in it, such as "Senator Conroy will seek to halt access to child pornography, X-rated and violent material for all home users through mandatory filtering by ISPs so children can be protected from net nasties."
Curious, but unsurprising, that The Australian has lumped child pornography, regular pornography and violence all into one. I expect the confusion between "adult content" and actual illegal content is stemming from Senator Conroy's office. I hope less net-ignorant old media outlets can do better than this confused mess, but I'm not optimistic.
The article also explicitly states that "Senator Conroy has been prodded into action by Family First senator Steve Fielding, and the Australian Family Association, which scorned the former government's $85 million free filters for families package as wholly inadequate." No idea if that's true or just editorialising upon the writer's part. It jibes with what people have been speculating to date though, given the make-up of the Senate come July.
Anything else? The Childwise organisation mentioned in the article as a source of statistics has nothing on its homepage that suggests they're actually on board with this government proposal: they want to stop child sexual exploitation, not just hide the evidence of it from the eyes of other children. Might be worth looking into them further, see if they've been misquoted.
Edit: Oh dear. I guess Bernadette McMenamin of Childwise wasn't misquoted in the slightest. Interesting that she's describing the filter as a blanket means of "blocking child pornography and other illegal content" rather than the "child-safe feed with adult opt-out option" that's the supposed proposal on the table, though. Who's been told fibs? Ms McMenamin? Or the Australian public?
Sunday, January 06, 2008
Internet censorship: some numbers, some publications, some thoughts
A paper from the Australian Institute (homepage here) published in 2003 outlines a proposal for a mandatory filtering system which looks broadly similar to the one Labor wants to go ahead with, although their proposals went further. I don't know if this is the basis of Labor's policy, but there are some interesting (and from an anti-censorship viewpoint, worrying) statistics on support for censorship among parents of teenagers on pages 22-24 of the paper:
On the question of censorship, when these parents were asked "Would you support a system which automatically filtered out Internet pornography going into homes unless adult users asked otherwise?" the result was the following:
Of course, not all Australian citizens are parents, and not all parents are parents of 12-17 year olds (inclusive), but that's still a pretty hefty voting bloc there with an incredibly unified viewpoint, a statistic which I don't think it's possible to disregard just because of the relatively small sample size.
My initial belief that people support mandatory censorship due to unfamiliarity with the Internet may not hold water given the high uptake of Internet use among this censorous segment of the population. It might be the case that the Internet connection at these households is usually purchased for the benefit of the teenagers rather than the adults, who don't use it. I could see how a combination of parental unfamiliarity with something that's right in their homes, where their children are in reach, could contribute to alarmism.
But that would only be a theory. It could just as easily be the case that these parents have plumbed the depths of what's out there, and don't want to think about even the minutest possibility that their children might come across something untoward. It would also explain the even higher rate of support for mandatory filtering among parents aged 25-34, who I would expect to have some Internet experience as a teenager/young adult under their belt, as well. (Parents as young as 25 with children as old as 17? Or even 12? Something about those statistics at the low end of the parental age bracket is skewed).
As to Labor's policy itself, it probably would've been a good idea to pay more attention to it prior to the election. Their pre-election proposal, "Labor's Plan for Cyber-Safety", is still available for download here.
Apropos of nothing in particular, the insistence on prefixing anything net-related with "cyber-" sets my teeth on edge: "cyber-safety", teaching children to be "responsible cyber-citizens", "cyber-bullying", "cyber-stalking" - it might make sense within the whole "net as cyberspace/virtual reality" paradigm of the 80's and 90's, but I don't think it's accurate or productive to continue treating online material as somehow separate from mundane reality. Today's Internet is a part of everyday reality, not separate from it, and cybertalking in cyberlanguage about cyberactions that supposedly only have cybereffects in cyberspace just doesn't help address the new media issues of today in a realistic manner.
Anyway, here's a curious sentence from Labor's fact sheet on page 5: "Labor’s ISP policy will prevent Australian children from accessing any content that has been identified as prohibited by ACMA, including sites such as those containing child pornography and X-rated material". [emphasis added]
Prominent Australian political blogs like The Bartlett Diaries and the Road to Surfdom have picked up on Senator Conroy's "civil libertarians = kiddyfiddlers" comment, and consider it a baseless political smear. If it is just a cynical smear that Conroy doesn't himself believe, I wonder why his pre-election fact sheet includes this conflation of X-rated material with child pornography, and seems to assume that the issue of child porn online has been adequately dealt with when children have been restricted from accessing it? Perhaps the Senator really is so confused about the issue that he can't tell the difference between the two different Internet boogiemen of children accessing pornography, and anyone accessing and/or distributing child pornography?
I think I'm going to buck the conventional wisdom that the Senator is cynical, and favour the assumption that he's stupid: he genuinely believes that "restricting children's access to online child pornography and X-rated material" is a coherent policy goal. Perhaps he assumes, as too many ignorant people do, that vast tracts of illegal and disgusting material are strewn all across the Internet within easy reach of anyone, and all that can be done about it is to reign in those young people who have not yet succumbed to its alleged allure.
The question I guess, then, is "is the rest of the Australian public also that stupid?". If this was a sane discussion, I'd have faith in Australians to come to the right conclusion, but I fear on the issue of the Internet, fearmongering and alarmism could beat out sanity very easily. In fact judging by the statistics of what Australian parents of teenagers want that I listed above, they've already done so.
Newspoll was commissioned to survey the attitudes of parents with children aged 12 to 17 (inclusive). The survey was conducted over the weekends of 13-16 and 20-23 February 2003 and the sample size was 377 randomly selected households with at least one child in the specified age group. The margin of error is five per cent or less.
[...]
Seventy eight per cent of these households report having access to the Internet at home, a much higher proportion than the average, which is closer to one third.
On the question of censorship, when these parents were asked "Would you support a system which automatically filtered out Internet pornography going into homes unless adult users asked otherwise?" the result was the following:
Ninety-three percent of parents of teenagers support this proposal while only five per cent oppose it, with three per cent unsure. One might expect that younger parents would be less in favour of these strategies given more sexually liberal views among younger adults. Instead, our survey finds that younger parents, those in the 25-34 age bracket, are 100 per cent in favour (compared to 92 per cent of those aged 35-49 and 93 per cent of those aged 50 and over).
Of course, not all Australian citizens are parents, and not all parents are parents of 12-17 year olds (inclusive), but that's still a pretty hefty voting bloc there with an incredibly unified viewpoint, a statistic which I don't think it's possible to disregard just because of the relatively small sample size.
My initial belief that people support mandatory censorship due to unfamiliarity with the Internet may not hold water given the high uptake of Internet use among this censorous segment of the population. It might be the case that the Internet connection at these households is usually purchased for the benefit of the teenagers rather than the adults, who don't use it. I could see how a combination of parental unfamiliarity with something that's right in their homes, where their children are in reach, could contribute to alarmism.
But that would only be a theory. It could just as easily be the case that these parents have plumbed the depths of what's out there, and don't want to think about even the minutest possibility that their children might come across something untoward. It would also explain the even higher rate of support for mandatory filtering among parents aged 25-34, who I would expect to have some Internet experience as a teenager/young adult under their belt, as well. (Parents as young as 25 with children as old as 17? Or even 12? Something about those statistics at the low end of the parental age bracket is skewed).
As to Labor's policy itself, it probably would've been a good idea to pay more attention to it prior to the election. Their pre-election proposal, "Labor's Plan for Cyber-Safety", is still available for download here.
Apropos of nothing in particular, the insistence on prefixing anything net-related with "cyber-" sets my teeth on edge: "cyber-safety", teaching children to be "responsible cyber-citizens", "cyber-bullying", "cyber-stalking" - it might make sense within the whole "net as cyberspace/virtual reality" paradigm of the 80's and 90's, but I don't think it's accurate or productive to continue treating online material as somehow separate from mundane reality. Today's Internet is a part of everyday reality, not separate from it, and cybertalking in cyberlanguage about cyberactions that supposedly only have cybereffects in cyberspace just doesn't help address the new media issues of today in a realistic manner.
Anyway, here's a curious sentence from Labor's fact sheet on page 5: "Labor’s ISP policy will prevent Australian children from accessing any content that has been identified as prohibited by ACMA, including sites such as those containing child pornography and X-rated material". [emphasis added]
Prominent Australian political blogs like The Bartlett Diaries and the Road to Surfdom have picked up on Senator Conroy's "civil libertarians = kiddyfiddlers" comment, and consider it a baseless political smear. If it is just a cynical smear that Conroy doesn't himself believe, I wonder why his pre-election fact sheet includes this conflation of X-rated material with child pornography, and seems to assume that the issue of child porn online has been adequately dealt with when children have been restricted from accessing it? Perhaps the Senator really is so confused about the issue that he can't tell the difference between the two different Internet boogiemen of children accessing pornography, and anyone accessing and/or distributing child pornography?
I think I'm going to buck the conventional wisdom that the Senator is cynical, and favour the assumption that he's stupid: he genuinely believes that "restricting children's access to online child pornography and X-rated material" is a coherent policy goal. Perhaps he assumes, as too many ignorant people do, that vast tracts of illegal and disgusting material are strewn all across the Internet within easy reach of anyone, and all that can be done about it is to reign in those young people who have not yet succumbed to its alleged allure.
The question I guess, then, is "is the rest of the Australian public also that stupid?". If this was a sane discussion, I'd have faith in Australians to come to the right conclusion, but I fear on the issue of the Internet, fearmongering and alarmism could beat out sanity very easily. In fact judging by the statistics of what Australian parents of teenagers want that I listed above, they've already done so.
Thursday, January 03, 2008
Internet censorship rant
"If people equate freedom of speech with watching child pornography, then the Rudd Labor Government is going to disagree."
So sayeth our new Telecommunications Minister Stephen Conroy when defending Labor's intention to force ISPs in Australia to filter internet content.
It should be mentioned here that the planned internet filtering is being presented as a means of protecting children from material that is inappropriate for them, with an "unfiltered" option available to adults who want to opt out. In other words, it has NOTHING to do with tackling child pornography - unless of course the Senator is suggesting that anyone who wants an unfiltered feed wants it so they can access child porn. What is Senator Conroy talking about?
(1) The most cynical interpretation is that the good Senator knows damn well that the proposal has nothing to do with child porn and is knowingly trying to confuse the two in the public's mind. If so, it seems to have succeeded in the case of Daily Telegraph writer Galen English. Her column merrily bobbles along saying things like "Besides, what evidence is there that young children using the web are regularly stumbling across child pornography? Sites used by paedophiles are well hidden and frequently relocated to avoid detection", acting for all the world as if child porn is not already illegal to access and possess for both children and adults.
I believe one implication of Senator Conroy deliberately trying to confuse the public by engaging in a smear that he knows to be baseless is this: he has no intention of responding to any protests on this issue, his only intention is to discredit the protesters. Appeals to the government directly will not work. Appeals must be made to the public at large. The effectiveness of that approach will I think depend on how knowledgeable the public is about the Internet these days. I fear that they aren't knowledgeable enough.
(2) Alternatively, Senator Conroy himself might not be knowledgeable enough, and might just be stupid and incredibly ill-informed about his own portfolio. Some research from uni I came across last year suggested that far too many people view the Internet in a way that isn't entirely rational. Rather than a tool or a mere network of computers exchanging data, many people see it as a kind of gateway to the unconscious, a dangerous other place where dark and secret desires that have been stifled by the conscious mind are free to roam. While adults can usually navigate the pathways without too much trouble, children are seen as vulnerable due to their immature judgement, and when porn or violence suddenly leaps out at them they'll end up psychically damaged and end up, say, thinking that suicide and self-harm are wonderful things.
In such a view, much of the content of the Internet seems to exist outside of rational, conscious legal control: all you can do is try to block it out. The confusion between "adult content" and actual illegal content like child pornography would indeed seem blurry if you don't understand that both moral and legal norms do already exist with regard to what is available on the Internet, both in Australia and around the world. They only need to be applied in a sensible way. If Senator Conroy is stupid rather than malicious, it's a failure of both government policy that they're concentrating on blanket censorship rather than working with the Internet community to try and address the existence of morally and legally problematic content. It lacks imagination, ignores the advice of people with actual knowledge of the issue, and shows a terrifying deficiency of technological understanding from a government that's promised us a technologically spurred "education revolution".
****
My uni degree is supposedly teaching me to, among other things, be a more intelligent activist. I don't know how well it's succeeding. But from my less than perfectly worded speculations above, as well as a few other thoughts, I can think of a few suggestions that I would make to anti-censorship activists were I in a position to make some:
First, don't assume that the government is going to listen to your concerns in good faith. Assume that they are out to get you. They may not be, they may be nice, but don't count on it.
Second, reach out to the general public as much as you can. This especially includes off-line activity targeted at people who don't use the Internet. Assume that such people don't understand the Internet. Suggest that the supposed danger of it, particularly to children, has been vastly exaggerated. Seek to explain why. But whatever you do, don't patronise them.
Third, don't take being called child pornography supporters lying down. I would note that some civil libertarians have expressed concerns that anyone who wants to opt out of the ISP censorship regime might get stigmatised in the future. I point out that this is happening right now, and it's coming from the man charged with creating the censorship regime: Stephen Conroy in his comment above has as good as said that anyone who wants uncensored net access wants the freedom to access child porn. Call him on it, if possible. I wish I knew the right question to ask, but "I want to opt out of the ISP regime. Why do you think that means I want access to child pornography?" sets the tone about right I think. It needs to be snappier, though.
Fourth, the Rudd government may be vulnerable to an oblique attack: the promised education revolution, particularly when talking about its promises of making Australia more proficient in IT training, could conceivably become a vector for concerns about internet censorship. This could conceivably overcome attempts by the Rudd government to ignore democratic objection to Conroy's proposal if it's seen as a betrayal of one of Rudd's core election promises, and not just as a side issue. Keywords so far describing the problems with the censorship proposal have been "oppressive" and "expensive". I would like to add another: stupid.
After all, this proposal is stupid. It's been hatched together by people too stupid to understand the Internet, it's attempting to address issues related to the Internet in a stupid way, its defense relies on convincing people that it's alright to be stupid and let the government take care of all their thinking for them, and it's going to destroy the promise of the education revolution that it would make our economy more knowledge-based: nothing discourages intelligence and encourages stupidity like censorship does.
So sayeth our new Telecommunications Minister Stephen Conroy when defending Labor's intention to force ISPs in Australia to filter internet content.
It should be mentioned here that the planned internet filtering is being presented as a means of protecting children from material that is inappropriate for them, with an "unfiltered" option available to adults who want to opt out. In other words, it has NOTHING to do with tackling child pornography - unless of course the Senator is suggesting that anyone who wants an unfiltered feed wants it so they can access child porn. What is Senator Conroy talking about?
(1) The most cynical interpretation is that the good Senator knows damn well that the proposal has nothing to do with child porn and is knowingly trying to confuse the two in the public's mind. If so, it seems to have succeeded in the case of Daily Telegraph writer Galen English. Her column merrily bobbles along saying things like "Besides, what evidence is there that young children using the web are regularly stumbling across child pornography? Sites used by paedophiles are well hidden and frequently relocated to avoid detection", acting for all the world as if child porn is not already illegal to access and possess for both children and adults.
I believe one implication of Senator Conroy deliberately trying to confuse the public by engaging in a smear that he knows to be baseless is this: he has no intention of responding to any protests on this issue, his only intention is to discredit the protesters. Appeals to the government directly will not work. Appeals must be made to the public at large. The effectiveness of that approach will I think depend on how knowledgeable the public is about the Internet these days. I fear that they aren't knowledgeable enough.
(2) Alternatively, Senator Conroy himself might not be knowledgeable enough, and might just be stupid and incredibly ill-informed about his own portfolio. Some research from uni I came across last year suggested that far too many people view the Internet in a way that isn't entirely rational. Rather than a tool or a mere network of computers exchanging data, many people see it as a kind of gateway to the unconscious, a dangerous other place where dark and secret desires that have been stifled by the conscious mind are free to roam. While adults can usually navigate the pathways without too much trouble, children are seen as vulnerable due to their immature judgement, and when porn or violence suddenly leaps out at them they'll end up psychically damaged and end up, say, thinking that suicide and self-harm are wonderful things.
In such a view, much of the content of the Internet seems to exist outside of rational, conscious legal control: all you can do is try to block it out. The confusion between "adult content" and actual illegal content like child pornography would indeed seem blurry if you don't understand that both moral and legal norms do already exist with regard to what is available on the Internet, both in Australia and around the world. They only need to be applied in a sensible way. If Senator Conroy is stupid rather than malicious, it's a failure of both government policy that they're concentrating on blanket censorship rather than working with the Internet community to try and address the existence of morally and legally problematic content. It lacks imagination, ignores the advice of people with actual knowledge of the issue, and shows a terrifying deficiency of technological understanding from a government that's promised us a technologically spurred "education revolution".
****
My uni degree is supposedly teaching me to, among other things, be a more intelligent activist. I don't know how well it's succeeding. But from my less than perfectly worded speculations above, as well as a few other thoughts, I can think of a few suggestions that I would make to anti-censorship activists were I in a position to make some:
First, don't assume that the government is going to listen to your concerns in good faith. Assume that they are out to get you. They may not be, they may be nice, but don't count on it.
Second, reach out to the general public as much as you can. This especially includes off-line activity targeted at people who don't use the Internet. Assume that such people don't understand the Internet. Suggest that the supposed danger of it, particularly to children, has been vastly exaggerated. Seek to explain why. But whatever you do, don't patronise them.
Third, don't take being called child pornography supporters lying down. I would note that some civil libertarians have expressed concerns that anyone who wants to opt out of the ISP censorship regime might get stigmatised in the future. I point out that this is happening right now, and it's coming from the man charged with creating the censorship regime: Stephen Conroy in his comment above has as good as said that anyone who wants uncensored net access wants the freedom to access child porn. Call him on it, if possible. I wish I knew the right question to ask, but "I want to opt out of the ISP regime. Why do you think that means I want access to child pornography?" sets the tone about right I think. It needs to be snappier, though.
Fourth, the Rudd government may be vulnerable to an oblique attack: the promised education revolution, particularly when talking about its promises of making Australia more proficient in IT training, could conceivably become a vector for concerns about internet censorship. This could conceivably overcome attempts by the Rudd government to ignore democratic objection to Conroy's proposal if it's seen as a betrayal of one of Rudd's core election promises, and not just as a side issue. Keywords so far describing the problems with the censorship proposal have been "oppressive" and "expensive". I would like to add another: stupid.
After all, this proposal is stupid. It's been hatched together by people too stupid to understand the Internet, it's attempting to address issues related to the Internet in a stupid way, its defense relies on convincing people that it's alright to be stupid and let the government take care of all their thinking for them, and it's going to destroy the promise of the education revolution that it would make our economy more knowledge-based: nothing discourages intelligence and encourages stupidity like censorship does.
Tuesday, December 18, 2007
Focus on Australia Foundation/The Exclusive Brethern
John on Vox has expressed interest in finding more information about the Focus on Australia Foundation and its links with the Exclusive Brethren, and possibly the Australian Liberals as well.
Thursday, November 22, 2007
Focus on Australia Foundation has a website
From a commentor: http://www.imsure.com.au
The site doesn't show up easily from a Google search because it's all done in Flash. I mean its all done in Flash. Yick.
Whois lists the registrant of the domain name as Allan David Green, same person that owned Focus on Australia Foundation's trustee company Kuduru Pty Ltd before he handed it off to Gayle Le Bon on October 23. All their claymation ads are available from the site: anti-union, pro-Workchoices, anti-green (or possibly anti-dodo, it's kind of hard to tell), pro-mature aged education. That last one seems kind of random.
Their policies are in that Flash awfulness as well, which makes copy-and-paste hard: they aim to "promote and foster" things like "freedom of contract between commercial parties", "fair and equitable workplace relations laws", "public policy which supports and encourages families as a social unit in Australia", access to high quality healthcare and education and..oh hell I'm not going to type all that out, suffice it to say that they're looking to give money to institutions and people that promote their goals and to enter into alliances and what have you with organisations that promote similar goals to their own. Their main schtick seems to be pro-business, which seems intermingled with a pro-family agenda too. That's an odd combination. Well, maybe not for Hillsong, but they're a New South Wales outfit aren't they? These FOAF people are in Queensland.
Anything else? They're wanting FOAF to be "a collective voice that reaches out to our nation promoting Values that sustain our Australia's abundance" (the capital V on Values and the use of the grammatically weird but plausibly accurate phrase "our Australia's abundance" are both in the original website). Their contact address is a PO Box, which is different from their registered place of business in Coomera.
My tentative impression is either astro-turfing body or (far less likely) slush fund. I'm not sure for who.
The site doesn't show up easily from a Google search because it's all done in Flash. I mean its all done in Flash. Yick.
Whois lists the registrant of the domain name as Allan David Green, same person that owned Focus on Australia Foundation's trustee company Kuduru Pty Ltd before he handed it off to Gayle Le Bon on October 23. All their claymation ads are available from the site: anti-union, pro-Workchoices, anti-green (or possibly anti-dodo, it's kind of hard to tell), pro-mature aged education. That last one seems kind of random.
Their policies are in that Flash awfulness as well, which makes copy-and-paste hard: they aim to "promote and foster" things like "freedom of contract between commercial parties", "fair and equitable workplace relations laws", "public policy which supports and encourages families as a social unit in Australia", access to high quality healthcare and education and..oh hell I'm not going to type all that out, suffice it to say that they're looking to give money to institutions and people that promote their goals and to enter into alliances and what have you with organisations that promote similar goals to their own. Their main schtick seems to be pro-business, which seems intermingled with a pro-family agenda too. That's an odd combination. Well, maybe not for Hillsong, but they're a New South Wales outfit aren't they? These FOAF people are in Queensland.
Anything else? They're wanting FOAF to be "a collective voice that reaches out to our nation promoting Values that sustain our Australia's abundance" (the capital V on Values and the use of the grammatically weird but plausibly accurate phrase "our Australia's abundance" are both in the original website). Their contact address is a PO Box, which is different from their registered place of business in Coomera.
My tentative impression is either astro-turfing body or (far less likely) slush fund. I'm not sure for who.
That fake "Islamic Australia Federation" ad
Courtesy of my boyfriend Nick, here is the full text of the leaflet that Federal Liberal MP Jackie Kelly's husband, Gary Clark, and member of the NSW Liberal Party state executive, Jeff Egan were distributing in St Marys (a place where I very briefly went to high school, incidentally). Full details are in many Australian papers, including the Daily Telegraph somewhat suprisingly to me:Libs handed out fake Muslim flyers.
UPDATE: here's a PDF which includes the graphics used and the "Ala Akba[sic]" at the end: click here
Jackie Kelly's response has been that it was all a "Chaser-style" prank. The Chaser's response: "It's a bit of a worry when the best argument you have to defend your ethical practices is that you were doing what The Chaser does".
In any case, it should be possible for people to judge for themselves whether or not they agree with Mrs Kelly's claim of the text printed here that "If you read it you would be laughing".
UPDATE: here's a PDF which includes the graphics used and the "Ala Akba[sic]" at the end: click here
The role of the Islamic Australia Federation is to support Islamic Australians by providing a strong network within Islamic Australia.
Muslims supporting Muslims within the community and assisting and showing christian Australians the glorious path to Islam.
In the upcoming federal election we strongly support the ALP as our preferred party to govern this country and urge all other Muslims to do the same.
The leading role of the ALP in supporting our faith at both state and local government levels has been exceptional and we look further to further support when Kevin Rudd leads this country.
We gratefully acknowledge Labor's support to forgive our Muslim brothers who have been unjustly sentenced to death for the Bali bombings.
Labor supports our new Mosque construction and we hope, with the support or funding of local and state governments, to open our new Mosque in St Marys soon.
Labor was the only political party to support the entry to this country of our Grand Mufti reverend Sheik al-Hilaly (sic) and we thank Hon Paul Keating for over-turning the objections of ASIO to allow our Grand Mufti to enter this country.
Jackie Kelly's response has been that it was all a "Chaser-style" prank. The Chaser's response: "It's a bit of a worry when the best argument you have to defend your ethical practices is that you were doing what The Chaser does".
In any case, it should be possible for people to judge for themselves whether or not they agree with Mrs Kelly's claim of the text printed here that "If you read it you would be laughing".
Tuesday, November 20, 2007
Article on Focus on Australia Foundation: "Small business funds trust behind television ads"
Full text of the Australian Financial Review article found in the Deep Web (gotta love that database access). This probably isn't that big a deal given the extremely primitive nature of the ads, but I think it should always be possible to have at least some idea of who's responsible for political advertising.
***
Small business funds trust behind television ads
Fleur Anderson
159 words
20 November 2007
Australian Financial Review (Abstracts)
11
English
Copyright 2007 Media Monitors Australia Pty Ltd. All Rights Reserved
A number of small businesses have funded an anti-union advertising campaign that has been running on commercial television networks and on SBS in recent weeks. The Gold Coast-based Focus on Australia Foundation's ads urge voters: 'Don't give your vote to unions' and 'Thinking clears the vision, WorkChoices is a bright idea.' The campaign was authorised by Gayle Le Bon, the sole director, secretary, and shareholder of Focus' trustee company, Kuduru Pty Ltd. Australian Securities and Investments Commission records show the company was previously set up, owned and run since 1997 by Allan David Green, who resigned as director and secretary and transferred his three shares to Ms Le Bon on October 23. No suggestions of improper conduct were made against Mr Green.
***
Small business funds trust behind television ads
Fleur Anderson
159 words
20 November 2007
Australian Financial Review (Abstracts)
11
English
Copyright 2007 Media Monitors Australia Pty Ltd. All Rights Reserved
A number of small businesses have funded an anti-union advertising campaign that has been running on commercial television networks and on SBS in recent weeks. The Gold Coast-based Focus on Australia Foundation's ads urge voters: 'Don't give your vote to unions' and 'Thinking clears the vision, WorkChoices is a bright idea.' The campaign was authorised by Gayle Le Bon, the sole director, secretary, and shareholder of Focus' trustee company, Kuduru Pty Ltd. Australian Securities and Investments Commission records show the company was previously set up, owned and run since 1997 by Allan David Green, who resigned as director and secretary and transferred his three shares to Ms Le Bon on October 23. No suggestions of improper conduct were made against Mr Green.
Political ads: who is "Focus on Australia Foundation"?
I was watching the morning news and was a little surprised by the sheer number of ads that the Coalition has apparently bought - I swear there was at least one warning about a Labor government run by "union fanatics" (Gillard), "environmental extremists" (Garrett) and "learners" (Swan and Rudd) every single ad break. But I also saw two odd political ads from an outfit I've never heard of before. I can't find the first ad on youtube, but it featured a short claymation skit of a voter putting his vote into some sort of monster thingy that had "union" written on it, which got activated by the vote getting put into it and then ate the voter. The voice-over message was something like "know what it is you're voting for". Pretty standard anti-union/anti-Labor stuff, except it never mentioned Labor even once.
The second one got put up on Youtube by someone because they thought it was so odd:"it's a green dodo!".
So: anti-union/anti-Labor, and anti-environmentalist/anti-Green I guess, although it is kind of hard to tell what the hell that green dodo's supposed to be about. It's very childish.
Both ads listed the sponsor of the ad as something called the "Focus on Australia Foundation", based in Coomera, Qld. Standard google search turns up, in total, someone asking about them on pollbludger.com in the comments about an AC Nielson poll on Wentworth, and noting that they seem to be very much an "under the radar" sort of set-up.
Google blogsearch comes up with this person also wondering what's up with the green dodo crap. He says he found something in ASIC but I can't find what he's referring to as yet.
I did find this in the ABN register: the ABN of the Trustee of the Focus on Australia Foundation Trust: 19 779 196 982. Postcode for this is 4209, same as Coomera. The ABN has been active only since 24 Oct 2007. It's a "discretionary investment trust" per the ABR. A discretionary trust is apparently a "A trust that is neither a fixed trust nor a hybrid trust and under which a person or persons benefit from income or capital of the trust upon the exercise of a discretion by a person or persons, usually the trustee." As a discretionary investment trust "the main source of income of the discretionary trust is from investment activities" (thank you ABR help glossary).
I'm really not sure what this is about, but I don't like it. Independent organisations putting up political attack ads isn't bad per se, but I generally like to know who's doing it and why (case in point: Getup). For this FOAF thing, there's no website, no contact details and the only easy-to-acess business record suggests that money's being funneled to it via a trust. Am I correct in my suspicions that this set-up very effectively conceals the source of its funding and the identity of the person who's running it?
The only other lead is that the actual person who authorised the ads was named "G. Lebon". I don't expect much luck in tracing that. I have my suspicions about who's behind all this naturally: Family First or The Exclusive Brethren would be the people I'd name as willing and able to do these sorts of under the table shenanigans. But as yet there's no proof of anyone's involvement.
I intend to keep looking through other sources of information available to me as time permits.
The second one got put up on Youtube by someone because they thought it was so odd:"it's a green dodo!".
So: anti-union/anti-Labor, and anti-environmentalist/anti-Green I guess, although it is kind of hard to tell what the hell that green dodo's supposed to be about. It's very childish.
Both ads listed the sponsor of the ad as something called the "Focus on Australia Foundation", based in Coomera, Qld. Standard google search turns up, in total, someone asking about them on pollbludger.com in the comments about an AC Nielson poll on Wentworth, and noting that they seem to be very much an "under the radar" sort of set-up.
Google blogsearch comes up with this person also wondering what's up with the green dodo crap. He says he found something in ASIC but I can't find what he's referring to as yet.
I did find this in the ABN register: the ABN of the Trustee of the Focus on Australia Foundation Trust: 19 779 196 982. Postcode for this is 4209, same as Coomera. The ABN has been active only since 24 Oct 2007. It's a "discretionary investment trust" per the ABR. A discretionary trust is apparently a "A trust that is neither a fixed trust nor a hybrid trust and under which a person or persons benefit from income or capital of the trust upon the exercise of a discretion by a person or persons, usually the trustee." As a discretionary investment trust "the main source of income of the discretionary trust is from investment activities" (thank you ABR help glossary).
I'm really not sure what this is about, but I don't like it. Independent organisations putting up political attack ads isn't bad per se, but I generally like to know who's doing it and why (case in point: Getup). For this FOAF thing, there's no website, no contact details and the only easy-to-acess business record suggests that money's being funneled to it via a trust. Am I correct in my suspicions that this set-up very effectively conceals the source of its funding and the identity of the person who's running it?
The only other lead is that the actual person who authorised the ads was named "G. Lebon". I don't expect much luck in tracing that. I have my suspicions about who's behind all this naturally: Family First or The Exclusive Brethren would be the people I'd name as willing and able to do these sorts of under the table shenanigans. But as yet there's no proof of anyone's involvement.
I intend to keep looking through other sources of information available to me as time permits.
Tuesday, September 18, 2007
Social study of emo
Last semester I didn't get a chance to do some at least vaguely academic study of "emo" in the wake of those two teen girls in Victoria committing suicide earlier this year. This semester I may get a second chance if my Contemporary Cultures tutor lets me expand an essay supposed to be about "moral panics" and goth/metal/punk subcultures to include the newly-created media conception of an "emo" subculture.
Why focus on emo? It seems like a subculture regarded with contempt rather than fear by most internet denizens. Mass media representations (the means by which the majority of the population still gets their news) on the other hand are a little different.
A few of the headlines from Australian and New Zealand newspaper headlines that came up in my initial forays into the databases to which the university so helpfully gives me access:
Sinister messages and warnings in self-loathing world of Emo
Internet an outlet for the darkest teen angst
Fears for teens in dangerous subculture
Teenagers' secret world
'It's over for me, I can't take it!' The tragic last words of MySpace suicide girls
Lost in cyberspace: Fears that new networks are breeding grounds for real-life tragedies
To be fair, there's also:
Music takes another trip down the scapegoat road, and
Ignore the scaremongers Emo is not a dirty word
but the "moral panic" aspect is pretty clear. I hope I have room in the essay to illustrate the role of the Internet as the "folk devil" for the panic, in the absence of any human being to fill the role.
Anyway, these are my favourite two quotes from the newspaper search so far based on just how poor they show elite understanding of the issue really to be:
From Tasmanian Catholic Schools Parents and Friends Federation president, Bill Button: "Parents are concerned because all of a sudden their child, if they have access to a computer, can turn into an Emo."
From Tasmania's Department of Health and Human Services Community Resilience and Mental Health Promotion, project officer Dion Butler: "I understand that some Emo groups require youth to cut themselves as an initiation -- if they don't cut, they can't join"
Why focus on emo? It seems like a subculture regarded with contempt rather than fear by most internet denizens. Mass media representations (the means by which the majority of the population still gets their news) on the other hand are a little different.
A few of the headlines from Australian and New Zealand newspaper headlines that came up in my initial forays into the databases to which the university so helpfully gives me access:
Sinister messages and warnings in self-loathing world of Emo
Internet an outlet for the darkest teen angst
Fears for teens in dangerous subculture
Teenagers' secret world
'It's over for me, I can't take it!' The tragic last words of MySpace suicide girls
Lost in cyberspace: Fears that new networks are breeding grounds for real-life tragedies
To be fair, there's also:
Music takes another trip down the scapegoat road, and
Ignore the scaremongers Emo is not a dirty word
but the "moral panic" aspect is pretty clear. I hope I have room in the essay to illustrate the role of the Internet as the "folk devil" for the panic, in the absence of any human being to fill the role.
Anyway, these are my favourite two quotes from the newspaper search so far based on just how poor they show elite understanding of the issue really to be:
From Tasmanian Catholic Schools Parents and Friends Federation president, Bill Button: "Parents are concerned because all of a sudden their child, if they have access to a computer, can turn into an Emo."
From Tasmania's Department of Health and Human Services Community Resilience and Mental Health Promotion, project officer Dion Butler: "I understand that some Emo groups require youth to cut themselves as an initiation -- if they don't cut, they can't join"
Monday, September 03, 2007
APEC Protestors allegedly admit "violent" plan
Headline from news.com.au of a few days back: APEC protestors admit "violent" plan.
Somebody found an online post circulating from Melbourne anarchist group claiming that it endorsed violent action. The allegedly incriminating line is "By the very praxis of stepping out and challenging their control of space, we are committing what is regarded as a violent act".
It seems dubious that this is an intention to cause harm to person or property. They seem to be saying that they'll be CALLED violent, but not actually advocating it.
The full text of the anarchist group's announcement is here. I'll quote again, adding the next sentence that news.com.au left off: "By the very praxis of stepping out and challenging their control of space we are committing what is regarded as a violent act. It is the violence of articulating resistance; it is a violation against their understanding of our lives."
I think that reads slightly differently.
Curious how the way of talking about the APEC protests has neatly categorised the possible protest into one of only two categories: peaceful and good, or violent and evil. This group is advocating something that doesn't fit neatly into that dichotomy: from my reading, their intention is not to cause direct harm or damage, but to deliberately trespass. That's not violent. It is, though, definitely illegal, and dead certain to provoke a forceful response from police.
So...is it "violent protest" if a person knowingly commits a non-violent but illegal act which the police will, I believe, be obliged to respond to with force?
Somebody found an online post circulating from Melbourne anarchist group claiming that it endorsed violent action. The allegedly incriminating line is "By the very praxis of stepping out and challenging their control of space, we are committing what is regarded as a violent act".
It seems dubious that this is an intention to cause harm to person or property. They seem to be saying that they'll be CALLED violent, but not actually advocating it.
The full text of the anarchist group's announcement is here. I'll quote again, adding the next sentence that news.com.au left off: "By the very praxis of stepping out and challenging their control of space we are committing what is regarded as a violent act. It is the violence of articulating resistance; it is a violation against their understanding of our lives."
I think that reads slightly differently.
Curious how the way of talking about the APEC protests has neatly categorised the possible protest into one of only two categories: peaceful and good, or violent and evil. This group is advocating something that doesn't fit neatly into that dichotomy: from my reading, their intention is not to cause direct harm or damage, but to deliberately trespass. That's not violent. It is, though, definitely illegal, and dead certain to provoke a forceful response from police.
So...is it "violent protest" if a person knowingly commits a non-violent but illegal act which the police will, I believe, be obliged to respond to with force?
Tuesday, August 21, 2007
For uni, I'm reading about sati, a practise in India where a woman who was widowed was burnt to death. The British forcibly put a stop to the practise when they were occupying the country in the 19th century.
Reading Sir William Bentick's reasoning on enforcing a ban on the practise gives me a strange feeling about the whole affair. I'm happy with the result, but the reasonins seems so...nineteenth century: the argument against trying to enforce a ban was that it might lead to a revolt and end to British supremacy in the region, which would have deprived the natives of even more "benefits of civilisation" than just the abolition of this one practise.
I can't help thinking of modern-day justifications for attacking Islam on the grounds that it oppresses women either through enforced wearing of a burkha(the view on this varies by sect) or through toleration/advocation of honour-killing (not a practise actually condoned by Islam). Sure, I think both such things are problematic, but it seems like something else is at stake, ideologically speaking...
Is it common for Western concerns with injustice in other civilisations to focus so specifically (and, it seems, exclusively) on the injustices suffered by women?
This post is on less certain ideological ground than I'm accustomed to being on.
Reading Sir William Bentick's reasoning on enforcing a ban on the practise gives me a strange feeling about the whole affair. I'm happy with the result, but the reasonins seems so...nineteenth century: the argument against trying to enforce a ban was that it might lead to a revolt and end to British supremacy in the region, which would have deprived the natives of even more "benefits of civilisation" than just the abolition of this one practise.
I can't help thinking of modern-day justifications for attacking Islam on the grounds that it oppresses women either through enforced wearing of a burkha(the view on this varies by sect) or through toleration/advocation of honour-killing (not a practise actually condoned by Islam). Sure, I think both such things are problematic, but it seems like something else is at stake, ideologically speaking...
Is it common for Western concerns with injustice in other civilisations to focus so specifically (and, it seems, exclusively) on the injustices suffered by women?
This post is on less certain ideological ground than I'm accustomed to being on.
Wednesday, July 11, 2007
The reason for Last.fm's popularity
I've been thinking about last.fm and about how such a fairly simple concept has so many people, including me, going "wow that's so cool!".
A lot of the stuff at last.fm is pretty standard web 2.0 stuff: friendslists, blogging, tagging, etc, but the key feature that sets it apart in my eyes is the scrobbling: the way it aggregates the music you listen to and provides handy charts to display based on this aggregation.
The coding to collate and display this data probably isn't that complicated, but the result seems to me to have a social resonance that goes well beyond something I'd expect from a "mere" aggregation of data.
Part of it's obviously the type of data. Musical preference is a much more personal thing than, say, a person's preferred shopping habits, so that has an impact. But I think it's also the way in which we talk about music that allows last.fm to augment music buff's intercommunication about music so effectively.
There are two main questions that a music buff wants to answer, even without being asked: "what are you into?", and "what are you listening to right now". Last.fm's overall chart and weekly chart provide a neat answer to both. The assumption is that your musical preference can be quantitively scaled by collating the number of times you listen to each track and each artist. The process can be cheated obviously, but the overall result translates extremely well: Artists and tracks you like score highly while less well-liked artists score less well.
It seems so obvious, but I only really thought how useful it is to do that when I saw Last.fm (then Audioscrobbler.com) doing it. A few other things that make the process so effective:
It's transparent. Once the plug-in for music player X is installed, the process of collation(scrobbling) is automatic. Many of the modern linux players even have the process built-in, so that commencing scrobbling is as simple as checking a box then forgetting about it.
It's efficient: the time it takes to detail musical taste, even to the point where you can point out what's currently tickling your eardrums and providing an approximate ranking of your taste, is practically instantaneous.
It's emergent: neat word that. Basically it means that you don't know what the chart's going to look like until after it's completed. You can actually be surprised by the results and think things like "wow, I didn't know I was listening to Muse that much!".
It's "push": I guess by this I mean that you can provide this neatly aggregated and quantified snapshot of your musical taste to people without them asking for it. Just lay it out on your blog, Myspace or whatever and you answer the two questions above to anyone who looks at your personal space whether they were going to ask you or not.
I guess overall that it seems to me like last.fm combined some fairly obvious ways to use software in a manner that allowed people to communicate about music in a way that had never been done before. That really is cool.
A lot of the stuff at last.fm is pretty standard web 2.0 stuff: friendslists, blogging, tagging, etc, but the key feature that sets it apart in my eyes is the scrobbling: the way it aggregates the music you listen to and provides handy charts to display based on this aggregation.
The coding to collate and display this data probably isn't that complicated, but the result seems to me to have a social resonance that goes well beyond something I'd expect from a "mere" aggregation of data.
Part of it's obviously the type of data. Musical preference is a much more personal thing than, say, a person's preferred shopping habits, so that has an impact. But I think it's also the way in which we talk about music that allows last.fm to augment music buff's intercommunication about music so effectively.
There are two main questions that a music buff wants to answer, even without being asked: "what are you into?", and "what are you listening to right now". Last.fm's overall chart and weekly chart provide a neat answer to both. The assumption is that your musical preference can be quantitively scaled by collating the number of times you listen to each track and each artist. The process can be cheated obviously, but the overall result translates extremely well: Artists and tracks you like score highly while less well-liked artists score less well.
It seems so obvious, but I only really thought how useful it is to do that when I saw Last.fm (then Audioscrobbler.com) doing it. A few other things that make the process so effective:
It's transparent. Once the plug-in for music player X is installed, the process of collation(scrobbling) is automatic. Many of the modern linux players even have the process built-in, so that commencing scrobbling is as simple as checking a box then forgetting about it.
It's efficient: the time it takes to detail musical taste, even to the point where you can point out what's currently tickling your eardrums and providing an approximate ranking of your taste, is practically instantaneous.
It's emergent: neat word that. Basically it means that you don't know what the chart's going to look like until after it's completed. You can actually be surprised by the results and think things like "wow, I didn't know I was listening to Muse that much!".
It's "push": I guess by this I mean that you can provide this neatly aggregated and quantified snapshot of your musical taste to people without them asking for it. Just lay it out on your blog, Myspace or whatever and you answer the two questions above to anyone who looks at your personal space whether they were going to ask you or not.
I guess overall that it seems to me like last.fm combined some fairly obvious ways to use software in a manner that allowed people to communicate about music in a way that had never been done before. That really is cool.
Tuesday, June 26, 2007
Wednesday, June 13, 2007
Oh dear, Israel/Palestine again (again? Yes, again)
Palestine just went kablooie again. Metaphorically speaking.
On the Israeli side, little of immediate note beyond the election of a new Labor Party leader who's calling on current Israeli PM Ehud Olmert to resign. That's not really new: most prominent Israeli citizens and politicians have had it in for Olmert ever since his unsuccessful military campaign failed to eliminate Hezbollah.
On a non-headline note, I had opportunity to watch a documentary on SBS called "Judah/Mohammed" a few nights back. The documentary traced the lives of two 15-year olds - one Israeli named Judah, one Palestinian named Mohammed - for a time, without them ever actually meeting. What struck me most about their leaves was how their whole society seemed destined to mold both of them into thinking of each other as the enemy.
In Judah's classroom at school, students were taught about the Israeli war of independence and how the new nation of Israel defended itself against unprovoked attack from Arab nations. The teacher was tried to get an analysis going of the pros and cons of various peace plans but was constantly battling against complaints about any attempt at peace by students yelling out things like "but teacher, you know what Arabs are like!"
Mohammed for his part seemed a lot more well off than what I would have expected given what I know about the demographics of the Palestinian territories. He wasn't from a poor family - lower middle class would probably be about right - and went to a typical Western-style school, where he learned about the creation of Israel, or as the Palestinians refer to it, the Catastrophe. Mohammed himself was arrested at one point for participating in a demonstration against occupation - we got a lovely camera shot of a pursuing Israeli army officer laying the boot in - and being held in detention for a few days before returning to his family and school, pending trial. He was officially welcomed back as a hero for the Palestinian cause by his school and community. The charges against him were upheld, but the Israeli judge took into account his physical mistreatment at the hands of Isreali captives while he was in detention. He was given a fine and forbidden from participating in any demonstrations for, um, I think it was six months. Mohammed was at a demonstration again a month later.
All things told, my main impression was how much effort went into instilling a deep sense of pride in the respective heritages of both Israeli and Palestinian youth. So much pride, and so much destruction because of it.
On the Israeli side, little of immediate note beyond the election of a new Labor Party leader who's calling on current Israeli PM Ehud Olmert to resign. That's not really new: most prominent Israeli citizens and politicians have had it in for Olmert ever since his unsuccessful military campaign failed to eliminate Hezbollah.
On a non-headline note, I had opportunity to watch a documentary on SBS called "Judah/Mohammed" a few nights back. The documentary traced the lives of two 15-year olds - one Israeli named Judah, one Palestinian named Mohammed - for a time, without them ever actually meeting. What struck me most about their leaves was how their whole society seemed destined to mold both of them into thinking of each other as the enemy.
In Judah's classroom at school, students were taught about the Israeli war of independence and how the new nation of Israel defended itself against unprovoked attack from Arab nations. The teacher was tried to get an analysis going of the pros and cons of various peace plans but was constantly battling against complaints about any attempt at peace by students yelling out things like "but teacher, you know what Arabs are like!"
Mohammed for his part seemed a lot more well off than what I would have expected given what I know about the demographics of the Palestinian territories. He wasn't from a poor family - lower middle class would probably be about right - and went to a typical Western-style school, where he learned about the creation of Israel, or as the Palestinians refer to it, the Catastrophe. Mohammed himself was arrested at one point for participating in a demonstration against occupation - we got a lovely camera shot of a pursuing Israeli army officer laying the boot in - and being held in detention for a few days before returning to his family and school, pending trial. He was officially welcomed back as a hero for the Palestinian cause by his school and community. The charges against him were upheld, but the Israeli judge took into account his physical mistreatment at the hands of Isreali captives while he was in detention. He was given a fine and forbidden from participating in any demonstrations for, um, I think it was six months. Mohammed was at a demonstration again a month later.
All things told, my main impression was how much effort went into instilling a deep sense of pride in the respective heritages of both Israeli and Palestinian youth. So much pride, and so much destruction because of it.
Sunday, June 10, 2007
The passive aggression of Cardinal Pell and his defenders
Let's see, how did it go down?
1) Cardinal Pell warns that there would be consequences for Catholic MPs who voted in favour of NSW legislation that would allow therapeutic cloning.
2) Catholic MPs, including those who were planning to vote against the legislation, react angrily to Pell's attempt at intimidation. The bill easily passes in the NSW Lower House.
3) But now people, including our possible future Prime Minister, are leaping to Pell's defense, insisting that he "had every right to speak out on behalf of the church".
Which would be a legitimate complaint, if the angry reaction was a response to Cardinal Pell expressing an opinion. But the angry reaction was never about Pell merely expressing an opinion: it was about Pell making threats.
I guess the fact that Pell never outlined what he specifically meant by "consequences" makes it easier to get away with misrepresenting his threat as a mere "forceful expression of opinion". But Pell made a threat, and it's passive aggressive behaviour to try and portray legitimate hostility to that threat is somehow unfair on Pell.
1) Cardinal Pell warns that there would be consequences for Catholic MPs who voted in favour of NSW legislation that would allow therapeutic cloning.
2) Catholic MPs, including those who were planning to vote against the legislation, react angrily to Pell's attempt at intimidation. The bill easily passes in the NSW Lower House.
3) But now people, including our possible future Prime Minister, are leaping to Pell's defense, insisting that he "had every right to speak out on behalf of the church".
Which would be a legitimate complaint, if the angry reaction was a response to Cardinal Pell expressing an opinion. But the angry reaction was never about Pell merely expressing an opinion: it was about Pell making threats.
I guess the fact that Pell never outlined what he specifically meant by "consequences" makes it easier to get away with misrepresenting his threat as a mere "forceful expression of opinion". But Pell made a threat, and it's passive aggressive behaviour to try and portray legitimate hostility to that threat is somehow unfair on Pell.
Friday, May 25, 2007
PR by redefinition of words
Minor newspeakification of note: Some commercial sites such as salon.com and forbes.com redirect you to a page devoted entirely to serving up an ad before letting you proceed to the article you want to read. Both at least give an option to click a hyperlink that skips past the adpage with minimal fuss. The text for the hyperlink that lets you at salon.com is "Skip this ad".
The text for the hyperlink at forbes.com is "Skip this welcome screen".
I can accept the need for acquiring revenue by force-serving advertising, but trying to redefine the imposition as a pleasing "welcome message" isn't going to make me suddenly start wanting it. Let it go, Forbes.
The text for the hyperlink at forbes.com is "Skip this welcome screen".
I can accept the need for acquiring revenue by force-serving advertising, but trying to redefine the imposition as a pleasing "welcome message" isn't going to make me suddenly start wanting it. Let it go, Forbes.
Friday, May 18, 2007
Citizenship test
The sample questions for the proposed Australian citizenship test confirm my impression that it's ideologically-driven bullshit. First point of note: despite the Herald Sun calling it an "exclusive look" at the questions being considered by the Federal government, now that people have had a chance to look at them and criticise them Howard and Andrews are claiming that "those questions in the paper this morning are not ours". Riiiight. Handling backlash 101: disclaim all responsibility.
But most disturbing is question 15:
15. Australia's values are based on the ...
a. Teachings of the Koran
b. The Judaeo-Christian tradition
c. Catholicism
d. Secularism
The answer should be (d) in my book. But the government says it's (b). Andrews is standing by this Christianist revisionism of Australia's secular history, according to the Herald Sun: Significantly, Mr Andrews said immigrants would have to acknowledge the Judeo-Christian tradition as the basis for the nation's values system.
That last link claims majority support for the citizenship test based on an online poll. Hoo boy. The news.com.au arm of the Murdoch Empire on the other hand has the headline "readers slam citizenship test", so at least there's some effort to recognise that this whole farce isn't necessarily being dumbly accepted by the majority of the Australian public.
Jeez, what a joke. I can only hope this pointless theatrical display only means something to people who believe that anything with the label "keeps foreigners out" is automatically good. Especially pathetic considering it won't even do that: the test isn't a barrier to immigrants arriving here, just a barrier to them gaining citizenship afterwards.
But most disturbing is question 15:
15. Australia's values are based on the ...
a. Teachings of the Koran
b. The Judaeo-Christian tradition
c. Catholicism
d. Secularism
The answer should be (d) in my book. But the government says it's (b). Andrews is standing by this Christianist revisionism of Australia's secular history, according to the Herald Sun: Significantly, Mr Andrews said immigrants would have to acknowledge the Judeo-Christian tradition as the basis for the nation's values system.
That last link claims majority support for the citizenship test based on an online poll. Hoo boy. The news.com.au arm of the Murdoch Empire on the other hand has the headline "readers slam citizenship test", so at least there's some effort to recognise that this whole farce isn't necessarily being dumbly accepted by the majority of the Australian public.
Jeez, what a joke. I can only hope this pointless theatrical display only means something to people who believe that anything with the label "keeps foreigners out" is automatically good. Especially pathetic considering it won't even do that: the test isn't a barrier to immigrants arriving here, just a barrier to them gaining citizenship afterwards.
The conflict between democracy and religious extremism in India
A reporter concerned about the rise in power of Hindu extremism in India, providing some info about the current status of the world's largest democracy. An insightful article, here.
Nice to see someone noticing that the overall problem isn't "Islamic extremism" or "Hindu extremism" but extremism, period.
Nice to see someone noticing that the overall problem isn't "Islamic extremism" or "Hindu extremism" but extremism, period.
Wednesday, April 25, 2007
"Kids these days are so narcissistic"
I hear that every so often: that the way youth plaster their lives all over the Internet these days is a sign of their incredible narcissism. I suppose it's an easy way of fitting the way new media is currently used by youth into an understandable framework. It seems premature to dismiss it as just that though.
"Narcissism" implies self-indulgence: that the sharing of sometimes very intimate aspects of their lives with the entire world is an exercise in completely unnecessary ego-gratification. Ego gratification maybe, but unnecessary? Wanting a child so that your name might live on could be called ego gratification, but it wouldn't be called "narcissism" unless that's all that it was.
What else could be involved in youth expression on Myspace et al that would go beyond mere personal aggrandisement? I see three possibilities:
(1) Power. It's hard not to notice that in today's mediated world, media exposure and power in society are directly related. A person might readily conclude that amassing an audience could today lead to as much influence in society as amassing wealth has in previous years - assuming the audience likes what you have to say.
(2) Existentialism. Again a product of today's mediated environment, summarised by a quote I read somewhere describing the situation in high schools in the US today: "if you don't have Myspace, then you don't exist". Asserting a person's own personal life online might be seen as asserting their existence in a world which by and large doesn't care about them, or even know who they are, in an environment where they're surrounded by people who are asserting their existence, and validating the existence of others, through online media such as Myspace. Previous generations only needed to assert their existence to those relatively few people around them whose lack of validation might have led to existential uncertainty. Today's youth are connected to the entire world. Is it any wonder that they want the entire world to validate their existence?
(3) Identity formation. Tricky, this one. Premise: the process of growing up involves an adolescent defining their identity not just to others, but to themself. Premise: successful self-definition requires self-differentation: I am this, I am not that. Premise: successful self-differentation can only be done through reference to an external source which can describe to a person what certain aspects of their identity are or are not.
The peer group can be helpful here in determining whether someone, for example, is emo or is not hardcore, but the Internet offers new opportunities to ask more people the question "Who am I"?. In this approach the online exposure isn't asserting an identity so much as asking what that identity is: "here are my likes and dislikes in music, books and TV. Who does that mean that I am?", "In this blog entry I say I did this today, this is who I think that makes me, do my friends agree?". That's not the questions asked, but that's the subconscious subtext.
So there's more than one way to examine the embrace of "exhibitionism" online by modern youth without leaping to the conclusion that it's something negative like "narcissism", or for that matter, "exhibitionism".
"Narcissism" implies self-indulgence: that the sharing of sometimes very intimate aspects of their lives with the entire world is an exercise in completely unnecessary ego-gratification. Ego gratification maybe, but unnecessary? Wanting a child so that your name might live on could be called ego gratification, but it wouldn't be called "narcissism" unless that's all that it was.
What else could be involved in youth expression on Myspace et al that would go beyond mere personal aggrandisement? I see three possibilities:
(1) Power. It's hard not to notice that in today's mediated world, media exposure and power in society are directly related. A person might readily conclude that amassing an audience could today lead to as much influence in society as amassing wealth has in previous years - assuming the audience likes what you have to say.
(2) Existentialism. Again a product of today's mediated environment, summarised by a quote I read somewhere describing the situation in high schools in the US today: "if you don't have Myspace, then you don't exist". Asserting a person's own personal life online might be seen as asserting their existence in a world which by and large doesn't care about them, or even know who they are, in an environment where they're surrounded by people who are asserting their existence, and validating the existence of others, through online media such as Myspace. Previous generations only needed to assert their existence to those relatively few people around them whose lack of validation might have led to existential uncertainty. Today's youth are connected to the entire world. Is it any wonder that they want the entire world to validate their existence?
(3) Identity formation. Tricky, this one. Premise: the process of growing up involves an adolescent defining their identity not just to others, but to themself. Premise: successful self-definition requires self-differentation: I am this, I am not that. Premise: successful self-differentation can only be done through reference to an external source which can describe to a person what certain aspects of their identity are or are not.
The peer group can be helpful here in determining whether someone, for example, is emo or is not hardcore, but the Internet offers new opportunities to ask more people the question "Who am I"?. In this approach the online exposure isn't asserting an identity so much as asking what that identity is: "here are my likes and dislikes in music, books and TV. Who does that mean that I am?", "In this blog entry I say I did this today, this is who I think that makes me, do my friends agree?". That's not the questions asked, but that's the subconscious subtext.
So there's more than one way to examine the embrace of "exhibitionism" online by modern youth without leaping to the conclusion that it's something negative like "narcissism", or for that matter, "exhibitionism".
Bad media coverage
My media environment seems to be awash in hysteria about (a) the Internet (b) emo subculture, and (c) the Internet and emo subculture of late. I had the misfortune of having my intelligence insulted when someone presented me with this woefully bad Today Tonight segment on the emo subculture in the wake of the double suicide of two teen girls in Melbourne. Last night my lecturer suggested watching Difference of Opinion on ABC as it was covering issues concerning new media, and both my boyfriend and I found it so cringe-worthy that we had to stop.
I'm no longer youth, but I was part of an "alternative" subculture, as well as currently being a heavy user of the Internet, and really, the reporting conventions for "evil youth subculture" don't change much. Henry Jenkins wrote a post on a similarly overblown US report on the emo subculture in "Dissecting a Media Scare", which basically describes Today Tonight's coverage as well - the only real difference being that Repentant Recanter didn't get a play in the Australian coverage, while Overwrought And Overtaxed Parent did. I guess the goth kids are feeling kind of thankful that they're not in the media cross-hairs this time, although they probably shouldn't relax just yet with headlines like "Drug use and gothic culture led to WA murder" starting to crop up.
The emo kids themselves are for their part distinctly unimpressed. Here's one Myspace user who seems to think that the trouble he's facing in life stems far more from the "concern" adults show at his subcultural identity than it does from the subcultural identity itself. I can just hear the cries of thousands of misunderstood teenagers facing off against their newly concerned Today Tonight-watching parents with that old teen trope "why can't you just let me be who I am?!!".
As for Difference of Opinion's "The Digital Revolution: Communications Breakthrough or Breakdown?", I really think it's the adult "experts" that have got things wrong there. The main argument against youth adoption of new media was the claim that they didn't understand the full implications of what those media were capable of doing. I respectfully disagree: I think they understand the implications better than those of us who haven't grown up immersed in them by virtue of having more experience with them, and perhaps also by having no preconceptions about how they "ought" to work.
I'm no longer youth, but I was part of an "alternative" subculture, as well as currently being a heavy user of the Internet, and really, the reporting conventions for "evil youth subculture" don't change much. Henry Jenkins wrote a post on a similarly overblown US report on the emo subculture in "Dissecting a Media Scare", which basically describes Today Tonight's coverage as well - the only real difference being that Repentant Recanter didn't get a play in the Australian coverage, while Overwrought And Overtaxed Parent did. I guess the goth kids are feeling kind of thankful that they're not in the media cross-hairs this time, although they probably shouldn't relax just yet with headlines like "Drug use and gothic culture led to WA murder" starting to crop up.
The emo kids themselves are for their part distinctly unimpressed. Here's one Myspace user who seems to think that the trouble he's facing in life stems far more from the "concern" adults show at his subcultural identity than it does from the subcultural identity itself. I can just hear the cries of thousands of misunderstood teenagers facing off against their newly concerned Today Tonight-watching parents with that old teen trope "why can't you just let me be who I am?!!".
As for Difference of Opinion's "The Digital Revolution: Communications Breakthrough or Breakdown?", I really think it's the adult "experts" that have got things wrong there. The main argument against youth adoption of new media was the claim that they didn't understand the full implications of what those media were capable of doing. I respectfully disagree: I think they understand the implications better than those of us who haven't grown up immersed in them by virtue of having more experience with them, and perhaps also by having no preconceptions about how they "ought" to work.
Friday, April 20, 2007
Gay in Zimbabwe
Zimbabwe: Gay activist goes into hiding.
How many people use the global nature of the Internet to actually examine the rest of the globe I wonder? Here's an article from Zimbabwe, where scarcity of resources has apparently led to a comma shortage. But I shouldn't sneer - not until I'm capable of understanding what the non-English parts of the comments say I guess. I find it a stark reminder of conditions for people in other parts of the world, particularly gay people in this case.
How many people use the global nature of the Internet to actually examine the rest of the globe I wonder? Here's an article from Zimbabwe, where scarcity of resources has apparently led to a comma shortage. But I shouldn't sneer - not until I'm capable of understanding what the non-English parts of the comments say I guess. I find it a stark reminder of conditions for people in other parts of the world, particularly gay people in this case.
Thursday, April 19, 2007
American interest in the refugee swap
Wildframe is an Australian blogger, but they present an interesting perspective on how the refugee deal might go down in the US. The post Republican's export Cuban refugees to Australia makes me think more seriously that this bizarre "refugee swap" is intended to benefit the US government more than the Australian government.
Wednesday, April 18, 2007
Australia, USA organise "refugee swap"
Okay, this agreement between Australia and the US makes absolutely no sense. Does John Howard seriously expect us to believe that offering boat people the possibility of ending up in America rather than Australia will have a negative impact on people-smuggling?
The conspiracy theorist side of me wants to say "no, it'll encourage it, and that's the whole point". The Coalition's had a lamentable lack ofpotential terrorists asylum seekers trying to enter Australia of late which they can struggle against with great fanfare. Nothing like trying to encourage a few to try it in an election year in order to recreate Tampa 2001.
Less conspiracy theoryish, but still in that kind of paranoid territory, is the thought that this is more about what the US government wants than what the Australian government wants, which would explain why Howard is doing something that doesn't look like it'd be very popular in Australia even among the "go back where you came from!" mob. Some kind of quid pro quo for David Hicks perhaps? This hasn't been reported in American media at the time of writing - no idea how US citizens will view it.
More prosaic - and therefore probably accurate - is the possibility floated by Asylum Seeker Resource Centre spokeswoman Pamela Curr in the article linked above:
I can only guess at any of this, but even these kinds of possibilities seem less absurd than the reason the Australian government is trying to get Australian citizens to swallow.
The conspiracy theorist side of me wants to say "no, it'll encourage it, and that's the whole point". The Coalition's had a lamentable lack of
Less conspiracy theoryish, but still in that kind of paranoid territory, is the thought that this is more about what the US government wants than what the Australian government wants, which would explain why Howard is doing something that doesn't look like it'd be very popular in Australia even among the "go back where you came from!" mob. Some kind of quid pro quo for David Hicks perhaps? This hasn't been reported in American media at the time of writing - no idea how US citizens will view it.
More prosaic - and therefore probably accurate - is the possibility floated by Asylum Seeker Resource Centre spokeswoman Pamela Curr in the article linked above:
Ms Curr said political pressure from Nauru had prompted the island nation to set boundaries on the processing of boat people bound for Australia.Besides the problems with their respective offshore refugee processing regimes, it strikes me as an awfully convenient way of basically ensuring that a potential refugee from Australia (or the US) can get further delayed from receiving refugee status by requiring them to restart the entire process of seeking asylum anew in the US (or Australia).
"I think (Australia) is worried that Nauru's going to cut up rough and put pressure on the government to get these young men and boys off Nauru," she said.
Doubts in the US over the future of Guantanamo Bay may also have come into calculation, she said.
I can only guess at any of this, but even these kinds of possibilities seem less absurd than the reason the Australian government is trying to get Australian citizens to swallow.
Wednesday, April 11, 2007
A psychiatrist on the true motivations for torturing
Always nice when someone succintly summarises your own viewpoint.
Sunday, April 08, 2007
Social networking site aggregators
I was expecting something like this:
Loopster Makes Friends of Social Networks. Techcrunch profiles efforts in creating "meta-social-networking" sites which try to transcend the limitations of having multiple disparate and incompatible social networking sites in existence. Various strategies of aggregation are discussed, with the featured site being a thing called Loopster
From the Techcrunch article:
These meta-social-networking sites highlight an incompatibility between the desires of social networkers and the desires of the companies that maintain social networking sites. Your typical social networking site user wants as wide a selection of people to meet and services to use as possible. Your typical social networking site company wants people to meet other people on, and use the services of, its own site and no others to as great an extent as possible. The tendency for new social networking sites is for segmentation and specialisation, like the specialised services for dog-lovers, families etc mentioned in the Techcrunch article. I don't think that's what users want at all.
What users seem to want is compatibility between sites, but the sites themselves rarely if ever offer tools that facilitate this. Even where cross-site tools exist within a social networking site, the tendency is to use them in a way that promotes one site at the expense of others. Vox, for example, allows automatic crossposting to other blogs but defaults to a setting which posts only part of the entry with a "read the rest of this entry on Vox" link appended (an option to cross-post the whole post has since been made available at the request of Vox users, although it's not the default behaviour).
The whole compatibility issue may become moot if Myspace continues its role as the Windows 95 of the social networking world and becomes the only social networking site that anybody uses, but I'm sort of hoping that doesn't happen. It'd be nice to see consumers able to make their own choices about how they want to segment their social spaces instead of having it foisted on them by incompatible social networking regimes. It'd be nice too for people to be able to start using new and possibly superior services without having to address the "but everyone I know is on Myspace, not [different service]" issue. Vox, as noted above, sort of does this by easing migration to the new service through convenient cross-posting, but even Vox tends to sandbox its services by, for example, only allowing comments on the Vox blogs from registered Vox users.
One of the commenters in the Techcrunch article wondered if the meta-social-networking site would meet the same unsuccessful fate as the meta-search engine. I don't think it will. A meta-search engine doesn't really add any function to that already provided by a search engine, but a meta-social-networking sites actually provide a necessary functionality that social networking sites don't (won't?) provide in their current form: that of convenient cross-site communication.
Loopster Makes Friends of Social Networks. Techcrunch profiles efforts in creating "meta-social-networking" sites which try to transcend the limitations of having multiple disparate and incompatible social networking sites in existence. Various strategies of aggregation are discussed, with the featured site being a thing called Loopster
From the Techcrunch article:
Once you’ve registered with Loopster, you hand over your credentials for MySpace, LinkedIn, Facebook, Live Journal, or your Blogger user name and click “Add”. This gets Loopster’s crawlers working.Just hand over your credentials? Just like that? I would've thought there were privacy and security concerns to worry about. Not dealing with those issues is one way of dealing with those issues I guess. Then again, efforts that actually try to deal with these issues, like OpenID, don't seem in any hurry to get off the ground. Then there's the issue that the OpenID approach relies on co-operation of the social networking site to work, while Loopster's approach just needs a user's username/password combo to access any site that they can support, no site co-operation required. The Techcrunch article actually mentions Myspace's active resistance to this sort of arrangement:"MySpace doesn’t have an API for its site, and has been known to send some nasty C&D letters to people who crawl their network."
These meta-social-networking sites highlight an incompatibility between the desires of social networkers and the desires of the companies that maintain social networking sites. Your typical social networking site user wants as wide a selection of people to meet and services to use as possible. Your typical social networking site company wants people to meet other people on, and use the services of, its own site and no others to as great an extent as possible. The tendency for new social networking sites is for segmentation and specialisation, like the specialised services for dog-lovers, families etc mentioned in the Techcrunch article. I don't think that's what users want at all.
What users seem to want is compatibility between sites, but the sites themselves rarely if ever offer tools that facilitate this. Even where cross-site tools exist within a social networking site, the tendency is to use them in a way that promotes one site at the expense of others. Vox, for example, allows automatic crossposting to other blogs but defaults to a setting which posts only part of the entry with a "read the rest of this entry on Vox" link appended (an option to cross-post the whole post has since been made available at the request of Vox users, although it's not the default behaviour).
The whole compatibility issue may become moot if Myspace continues its role as the Windows 95 of the social networking world and becomes the only social networking site that anybody uses, but I'm sort of hoping that doesn't happen. It'd be nice to see consumers able to make their own choices about how they want to segment their social spaces instead of having it foisted on them by incompatible social networking regimes. It'd be nice too for people to be able to start using new and possibly superior services without having to address the "but everyone I know is on Myspace, not [different service]" issue. Vox, as noted above, sort of does this by easing migration to the new service through convenient cross-posting, but even Vox tends to sandbox its services by, for example, only allowing comments on the Vox blogs from registered Vox users.
One of the commenters in the Techcrunch article wondered if the meta-social-networking site would meet the same unsuccessful fate as the meta-search engine. I don't think it will. A meta-search engine doesn't really add any function to that already provided by a search engine, but a meta-social-networking sites actually provide a necessary functionality that social networking sites don't (won't?) provide in their current form: that of convenient cross-site communication.
Thursday, March 22, 2007
Howard on Iraq
John Howard gives a speech on Iraq the night before I'm drawing up some notes for a discussion on Ausralia's involvement in Iraq for uni. Timing, huh? Plenty I could vent about, but suffice it to say that I'm amused by the headlines describing Howard's speech as a commitment to stay the course in Iraq. Didn't take long for that particular buzzphrase to return, did it?
Also, from Howard's speech:
Also, from Howard's speech:
In Kevin Rudd's case, it's unclear whether he is auditioning for the editorial board of The Weekly Standard or to be Australia's answer to Michael Moore.Strange that Howard would compare Rudd to American political institutions rather than Australian ones. Was his speech perhaps more for the benefit of an American audience than an Australian one?
Thursday, March 15, 2007
Viacom sues Gootube
YouTube/Google sued by Viacom for a billion bucks
I'm not remotely suprised that Viacom was the content provider who did this, given their strident, shortsighted, longstanding, not to mention abusive attitude to copyrights and copyright law.
I'm not remotely suprised that Viacom was the content provider who did this, given their strident, shortsighted, longstanding, not to mention abusive attitude to copyrights and copyright law.
Wednesday, March 07, 2007
Howard's powergame as seen by a first-year uni student
One useful aspect of starting to study humanities at university is that it exposes me to far more thorough and far more rigorous investigations of concepts that I've been previously been mulling here. Take a little concept by a person named Steven Lukes about "the three faces of power", for instance. He described power as having three faces:
1. Decision-making. The most obvious face, where an entity makes a decision and enforces it.
2. Non-decision-making, or agenda-setting. A more subtle exercise of power where the actual decisions that can be made get constrained somehow.
3. Shaping desires. An even subtler face, in which power is exercised not to coercively over-ride someone else's decision, but to actually change what they want, so that they come to the "correct" decision.
I'm pretty sure that the Howard government has actively focused on exercising the second and third face of power: convincing people that the most important issues on the agenda (agenda-setting) is the economy and anti-terror, and that economic rationalism and a militant attitude to tackling jihadism will give people what they want out of life (shaping desires?). I note that Labor under Rudd has apparently made some inroads on Howard by some agenda-setting of their own, specifically Rudd's repeated references to "compassion" as being something which should shape government policy.
1. Decision-making. The most obvious face, where an entity makes a decision and enforces it.
2. Non-decision-making, or agenda-setting. A more subtle exercise of power where the actual decisions that can be made get constrained somehow.
3. Shaping desires. An even subtler face, in which power is exercised not to coercively over-ride someone else's decision, but to actually change what they want, so that they come to the "correct" decision.
I'm pretty sure that the Howard government has actively focused on exercising the second and third face of power: convincing people that the most important issues on the agenda (agenda-setting) is the economy and anti-terror, and that economic rationalism and a militant attitude to tackling jihadism will give people what they want out of life (shaping desires?). I note that Labor under Rudd has apparently made some inroads on Howard by some agenda-setting of their own, specifically Rudd's repeated references to "compassion" as being something which should shape government policy.
GooTube
Users are going to make copies of your copyright content, so you may as well get used to it and embrace it. Video content companies ought to make it even easier for “fans” to use unauthorized copyright content uploads, instead of trying to deprive them of the content they are “fanatics” about.
What will the video content owners really get out of their “fans” exploiting unauthorized uploads of their copyright content? That is still Googley “unclear.”
So sayeth Google CEO Erich Schmidt, as reported by one of ZDNet's blogging types in this article: Why Google will never pay for content.
Content owners are far from thrilled at the idea that Google can basically make a profit through advertising via people watching the video content on Youtube which Google didn't purchase and which is very frequently in blunt violation of copyright law (and I was enjoying those illegal uploads of entire episodes of NBC's series "Heroes" until the uploader's account was suspended, too. Damn the Man!).
I'm not sure how Us copyright law works in this situation. The DMCA provides a safe harbour for Google from prosecution for contributory copyright infringement if they're not notified that a copyright violation is occurring on their system I think. But if they're provided formal notification, then the allegedly infringing content must be removed (a so-called "DMCA takedown").
It seems both Google and content owners feel that this system as it currently stands is unworkable. The'yre probably right. The sheer volume of content involved makes formal notification difficult, and formal policing costly. A lot of the dispute seems to revolve around the policing. Content owners want Google to do the policing, but Google wants content owners to pay for the policing. Google call this a "service" I guess, but content owners apparently prefer to call it a "shakedown".
I suspect that there'll be a lot of lobbying for changes in US copyright law from both parties. Interesting to see who wins out. Content providers seem better established to demand a stricter enforcement regime than the DMCA allows through its pro-business position, but, bluntly, Google's CEO basically articulated what the vast majority of Youtube users actually want, ethics and law be damned. To quote from one of the many people who left comments praising the "Heroes" uploader's efforts in providing full episodes to those not in the US and who are blocked from watching at the official NBC website: "dude, you're the Robin Hood of Youtube". Google would have popular opinion on its side.
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